Was Eisa, son of Maryam crucified on the cross? Let's deeply dive into it with a perfect lens. After all, isn't it the base of the religion called Christianity since the Cross is the blessed sign of their religion?
Why did Al Quran state that Eisa, son of Maryam was neither killed nor crucified? Hang on a second.. Did Al Quran state so, or the religion called Islam state so? Does Al Quran say that someone to the shape of Eisa, son of Maryam was replaced on the cross and the real person, Eisa was lifted to heaven? If that is true, didn't the Divine pull the wool over the eyes of the people on that unfortunate day and misled them all intentionally to believe that Eisa was crucified, for which they are not blameworthy? If that is the case, after all that was what they witnessed, i.e. Eisa was crucified, and they witnessed it.. Could the Divine be the conspirator here?
Let's unpack gradually..
Is the word 'Crucifixion' written anywhere in entire Al Quran? That can be deducted if we solve the verse of Eisa's controversial verse. What is it?
4:157 Sahih International: And [for] their saying, "Indeed, we have killed the Messiah, Jesus, the son of Mary, the messenger of Allah." And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain.
All available translations are not far from the above Sahih Int'l translation.. If we consider, this verse is what the Divine has revealed in the Arabic Quran, then the Divine is the root cause of Division without any speck of doubt.
But, there are many complications in this verse if taken as above..
1.. Why did the Divine present two options? i.e. Not Killed... Not Crucified.. Note they said only one thing 'We killed Eisa, son of Maryam' and they DID NOT say we CRUCIFIED and that was not word by the Divine in the Quran..
2.. Would Crucifixion take place after killing the person?
3.. Is there in history any crucifixion that took place by placing a dead body on the cross? I have not heard of it through any historical documents..
4.. Or did they torture him, so he died and still crucified to show public, but historically it was not recorded so.. He was alive on the cross.. that's what we learn..
5.. Al Quran doesn't even state in this order that Eisa was neither crucified nor killed.. Even if the order of the statement of the Quran is this, it has no valid point.. Who could have survived after being crucified? Crucified itself means 'dead'..
6.. Carefully, note the last part of the verse.. 'And they did not kill him, for certain.'... And here the Divine has taken out the word 'crucifixion'..
7... Here is the controversial part of the verse.. 'but [another] was made to resemble him to them.'... Directly claiming by the Divine that those who witnessed the crucifixion were innocent cus they saw what they saw.. That's bizarre..
8.. But after that, a strange phrase continues... yes, very strange and clearly this phrase has nothing to do with the verse, phrase is 'And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption.' Who is, 'has No know knowledge of it?' What assumption do they follow? They witnessed their leader, the Prophet, was crucified with their naked eyes.. How can just by words without any explanation to support, claim they have no knowledge of it..
9.. All of a sudden, from where someone to the identical shape of Eisa cropped up and fell to the prey of crucifixion, and no one could identify or recognize and state that this is not Eisa, son of Maryam and our Messenger.. Isn't that strange..? Or did the Divine made him look resemble to Eisa to deliver Eisa from crucifixion.. So, all the blame on the Divine cus of erroneous translation.. isn't it?
Well, all these conundrums are to be addressed and solved with this verse..
The truth is, translated verse is completely erroneous ... The true translation is as under..
4:157 Even their saying, 'Verily it is we, we uprooted the anointed one, Eisa, son of Maryam, a dispatcher of the Divine.' Yet they uprooted him not, nor did they evict him; however, it was suspected as for them. And, verily, the ones who differentiated through it are surely in doubt. Not for them concerning it, any realization except abiding by the presumption. Yet, they did not uproot his certainty.
Two keywords to solve this issue..
Qatal and Salabu..
What are they in the verse? You know Arabic word has many meanings..
Yes, as you can read the translation, they are in the verse to be exact 'UPROOTED' and 'EVICTED'..
What exactly is uprooted in the context of the verse? They never uprooted the teachings of Eisa, i.e. message of the Divine, nor did they EVICT the physical person, Eisa, son of Maryam.. It was a habit of Bani Israel to uproot (not kill physically) messengers/prophets whenever a new one was raised in the community.. or they ultimately evict such messengers if they do not like.. This process never happened with Eisa, son of Maryam.. Verse is clear..
Now consider the continuation of the verse.. But they assume so.. they have no knowledge, and they differ, all makes much meaningful. Yes why? The very reason is the Divine took Eisa out of this world i.e. (caused Eisa to die and lifted his body towards him)..
Eisa, son of Maryam, is missing from everyone's site.. His followers were flabbergasted, and those who were against Eisa stated what they stated, and that is documented in verse 4:157 exactly.. No one ever told a story of CRUCIFIXION here.. Neither the followers of Eisa nor those who were against Eisa at that time.. Cus Quran is clear, at the time of the revelation of Al Quran, no one believed that Eisa was crucified.. They all believed either Eisa was missing or, as those opposed believed and concocted, that Eisa, son of Maryam, was 'uprooted or evicted' for their own benefit... When someone's concept or teachings are uprooted from the community, the end will be eviction from the community, and needless to say that.. They proclaimed this widely as if they prevailed over Eisa's teaching.. And the Divine in the Quran was against it and commanded not to believe what they proclaimed..
So, when did this crucifixion story prop up? Yes, it all began with the new religion called Christianity to elevate Eisa to the level of God, who remained silent thinking Eisa was God and gradually promoting but there was no established religion of Christianity during the time Quran revelation.. So, they utilized the situation of Eisa's sudden missing to their advantage and later proclaimed once they had well established this religion of Christianity.. It means there was a third group.. First group who followed the path of Eisa were clueless about what happened to him, and the second group, who opposed Eisa overjoyed with a concocted story of Eisa 'uprooted and evicted', and the third group was the dangerous group who invented a religion, misrepresenting everything to later generations by inventing a story which never took place in the first place.. Birth of Christianity at the hands of sheer hypocrites who wanted a religion that of their choice with fantasy statements.. They are the people who destroyed Injeel, which was intact perfectly at the time of the revelation of Al Quran, for it to state follow Injeel..
They never could uproot the teachings of Eisa.. still his teachings are there for truth seekers.. That's how verse ended 'Yet, they did not uproot his certainty.'.. Well said the Divine.. And further reinstated by some other verses by the Divine, stating He will keep those who follow the path of Eisa in higher position until the day of resurrection (I paraphrased) check the true verse..
Unfortunately, in similar way Traditional Islam originated centuries after the demise of Prophet Mohmed... Almost, these two religions, i.e. Christianity and Islam are contemporary invented religions almost same time..