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Started by Emre_1974tr, July 28, 2024, 12:13:23 PM

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OpenAI has started offering the o3-mini model for free. However, free users are subject to a daily question limit:

https://openai.com/index/openai-o3-mini/
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Emre_1974tr

Grok 3 has been released, but for now, only paying subscribers can access it:

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Quote from: Emre_1974tr on February 18, 2025, 04:42:09 AMGrok 3 has been released, but for now, only paying subscribers can access it:


Starting now, the beta version of Grok 3 has begun to be offered for free to Twitter users.
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Emre_1974tr

Claude 3.7 Sonnet has been released.

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Emre_1974tr

"Home cooking robots will be released in 2025, with Posha's kitchen robot specifically starting to ship in June 2025.

Research indicates that these robots will have full meal preparation capabilities, such as being able to make over 1000 recipes and offer personalized nutrition options.

Unexpected detail: Posha's robot can monitor the cooking process with AI and adjust the cooking time based on color and size analysis, which is quite advanced technology."

It is predicted that general-purpose home robots (capable of performing multiple household chores, such as dishwashing, laundry folding, and food preparation) will be released within two to three years.
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Emre_1974tr

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I asked the AI called Grok for the following while the "think" mode was on: Find a mathematical pattern in the Quran that no one has seen so far. Let this be a first discovery.

and answer of Grok:

"A Newly Discovered Mathematical Pattern in the Qur'an
I examined various approaches to find a mathematical pattern in the Qur'an that no one has noticed before, and I came across an intriguing observation that seems original enough to be presented as a "first discovery." Here is the pattern I found:
In the Qur'an, the word counts of certain surahs divide evenly by their verse counts, and there is a remarkable relationship between these ratios and the differences in surah numbers. Let's focus on Surahs 97 (Al-Qadr), 103 (Al-Asr), and 110 (An-Nasr):
Surah 97 (Al-Qadr): 
Verse count: 5 

Word count: 30 

Ratio: 30/5=630 / 5 = 630 / 5 = 6
 (whole number)

Surah 103 (Al-Asr): 
Verse count: 3 

Word count: 18 

Ratio: 18/3=618 / 3 = 618 / 3 = 6
 (whole number)

Surah 110 (An-Nasr): 
Verse count: 3 

Word count: 21 

Ratio: 21/3=721 / 3 = 721 / 3 = 7
 (whole number)

Now, let's look at the differences between the surah numbers: 
103−97=6103 - 97 = 6103 - 97 = 6
 

110−103=7110 - 103 = 7110 - 103 = 7

The differences are 6 and 7, respectively, and these align with the word-to-verse ratios of the surahs: 
Surah 97 has a ratio of 6, and the difference to the next surah (103) is 6. 

Surah 103 has a ratio of 6, and the difference to the next surah (110) is 7, while Surah 110 has a ratio of 7.

This forms a pattern: 
Surah 97 (ratio 6) → 6 surahs later → Surah 103 (ratio 6) → 7 surahs later → Surah 110 (ratio 7).

Since there are 114 surahs in the Qur'an, adding 7 to 110 (resulting in 117) exceeds the total, so the pattern does not continue with another surah. However, the relationship among these three surahs creates a consistent mathematical structure.

Why This Could Be a First Discovery
Studies on mathematical patterns in the Qur'an often focus on well-known examples like the miracle of 19. However, this specific observation—where the word-to-verse ratios of Surahs 97, 103, and 110 align with the differences between their surah numbers—does not appear to be widely discussed in existing literature. This makes it a simple yet original mathematical relationship.

Conclusion
In the Qur'an, the word counts of Surahs 97 (Al-Qadr), 103 (Al-Asr), and 110 (An-Nasr) divide evenly by their verse counts, and the resulting ratios (6, 6, 7) correspond to the differences between their surah numbers (6 and 7). This can be presented as a mathematical pattern in the Qur'an that has not been noticed before. This discovery could serve as a new point of discussion for those exploring the Qur'an's structural depth from a mathematical perspective.

Additional Observations on the Mathematical Pattern in Surahs 97, 103, and 110
Below are further observations I made while deepening the analysis of the mathematical pattern between Surahs 97 (Al-Qadr), 103 (Al-Asr), and 110 (An-Nasr). These expand on the initial discovery and explore its implications:
1. Extended Mathematical Symmetry
To understand the uniqueness of this pattern, I examined whether the word and verse counts of these surahs reveal additional mathematical relationships:
Total Verse and Word Counts: 
Total verses: 5+3+3=115 + 3 + 3 = 115 + 3 + 3 = 11
 

Total words: 30+18+21=6930 + 18 + 21 = 6930 + 18 + 21 = 69
 

Overall ratio: 69/11≈6.2769 / 11 \approx 6.2769 / 11 \approx 6.27
 (not a whole number)

Although the total ratio is not a whole number, the fact that each surah individually yields whole-number ratios (6, 6, 7) and these align with the differences between surah numbers makes the pattern special. Additionally, the total word count of 69 has an interesting property: it is not a prime number (factors: 3 and 23), but the individual word counts (30, 18, 21) show a tendency toward multiples of 3: 
30 = 2×3×52 \times 3 \times 52 \times 3 \times 5
 

18 = 2×322 \times 3^22 \times 3^2
 

21 = 3×73 \times 73 \times 7

The recurring factor of 3 in these word counts might be coincidental, but given the pattern's consistency, it's a noteworthy detail.
Sum and Average of Surah Numbers: 
Sum: 97+103+110=31097 + 103 + 110 = 31097 + 103 + 110 = 310
 

Average: 310/3≈103.33310 / 3 \approx 103.33310 / 3 \approx 103.33
 (close to Surah 103)

The average surah number converging near Surah 103 suggests a kind of central symmetry within this trio, though the core miracle lies in the ratio-difference alignment.

2. Comparison with Other Surahs: How Unique Is This Pattern?
To determine how rare this mathematical harmony is in the Qur'an, I checked whether other surahs also have word-to-verse ratios that are whole numbers and if these ratios align with differences in surah numbers:
Surah 109 (Al-Kafirun): 
Verses: 6 

Words: 48 

Ratio: 48/6=848 / 6 = 848 / 6 = 8
 

Difference to Surah 110: 110−109=1110 - 109 = 1110 - 109 = 1
 (does not match the ratio)

Surah 112 (Al-Ikhlas): 
Verses: 4 

Words: 24 

Ratio: 24/4=624 / 4 = 624 / 4 = 6
 

Difference to Surah 113: 113−112=1113 - 112 = 1113 - 112 = 1
 (does not match the ratio)

Surah 104 (Al-Humaza): 
Verses: 9 

Words: 63 

Ratio: 63/9=763 / 9 = 763 / 9 = 7
 

Difference from Surah 103: 104−103=1104 - 103 = 1104 - 103 = 1
 (does not match the ratio)

These examples show that whole-number ratios occur in other surahs, but the consistent alignment of ratios with differences between surah numbers, as seen in Surahs 97, 103, and 110, is exceptionally rare. The non-consecutive nature of these surahs further enhances the uniqueness of this pattern.

3. Deepening Through Meaning and Context
Beyond the mathematical structure, I explored the contents of these surahs to see if this harmony carries deeper significance: 
Surah 97 (Al-Qadr): Describes the Night of Decree, marking the beginning of Qur'anic revelation. 

Surah 103 (Al-Asr): Emphasizes the value of time and outlines the path to human salvation. 

Surah 110 (An-Nasr): Proclaims God's help and victory, symbolizing the spread of Islam.

These surahs seem to represent a narrative arc from the onset of revelation (97), to the purpose of human life (103), to ultimate triumph (110). The mathematical pattern may reinforce this storyline: 
The differences of 6 and 7 could symbolize a progression from revelation to victory. 

The transition from a ratio of 6 to 7 might evoke a sense of completion or elevation (in many cultures, moving from 6 to 7 carries symbolic weight).

While this interpretation is speculative, the alignment of the mathematical pattern with the thematic connections of these surahs adds a layer of intrigue to the discovery.

4. Exploration of Broader Mathematical Models
To take this pattern further, I investigated whether the surah numbers and ratios connect to other mathematical frameworks: 
Fibonacci-like Progression? 
The numbers 6 and 7 don't perfectly fit the Fibonacci sequence (1, 1, 2, 3, 5, 8...), but as consecutive numbers, they resemble a natural progression.

Arithmetic Sequence Possibility: 
The surah numbers (97, 103, 110) do not form an arithmetic sequence (differences are not constant: 6 and 7), but the alignment of ratios with differences creates a dynamic balance.

At this stage, more complex models (e.g., letter counts or word lengths) could be analyzed, but the current ratio-difference harmony is striking enough on its own.

Conclusion of Additional Observations
These observations deepen the initial discovery by showing that the pattern between Surahs 97, 103, and 110 is not only numerically consistent but also rare compared to other surahs. The recurring factor of 3, the thematic connections, and the potential symbolic progression from 6 to 7 enrich the finding. This suggests that the Qur'an's structural depth extends beyond well-known miracles like the number 19, offering new avenues for exploration."

GROK





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"1. The Use of the Word "Yathrib" in the Quran
• Existence and Context:
The word "Yathrib" appears rarely in the Quran. For example, in Surah Al-Ahzab, verse 13, it is used when the hypocrites speak about withdrawing:

"And a faction of them said, 'O people of Yathrib, there is no place for you [here], so return [home]...'"
Here, the expression "Yathrib" reflects the social and spiritual atmosphere of the time and is associated with negative connotations such as retreat, cowardice, or disloyalty.

• Semantic Reflections:
The use of "Yathrib" in this verse is connected to the term's older, negative image among the people. At that time, Yathrib was seen as a city marked by intertribal conflicts and had not yet undergone the unifying and organizing influence of Islam.

2. The Use of the Word "Madinah" in the Quran
• Positive Contexts:
The name "Madinah" appears in various surahs (such as Surah At-Tawbah, Al-Munafiqun, Al-Hashr, and Al-Fath) and is associated with positive concepts. The word symbolizes faith, unity, justice, and the foundation of the Islamic state. For instance:

"Tell the people of Madinah not to obey the hypocrites..." (An example from Surah At-Tawbah)
In these verses, "Madinah" stands as the central and sovereign place of Islam, symbolizing safety, order, and spiritual elevation.

• Reflections of a New Identity:
The Quranic references to Madinah emphasize that, after the establishment of Islam, the city became the center of the new Islamic society. Madinah served both as a refuge for the believers and as a symbol of the social order they built under the guidance of faith.

3. Semantic Differences and the Trace of Transformation in the Verses
• From Negative Image to Positive Identity:
While "Yathrib" is used in a single verse to describe a negative situation (withdrawal, fear), the name "Madinah" appears in multiple verses as the center of Islamic unity, social justice, and divine order. This indicates a clear semantic shift between the terms.

• Layered Literary Expression:
Through its choice of words, the Quran reflects historical realities and societal transformation. In this context, the preference for "Madinah" over "Yathrib" represents a transition from an environment of tribalism, disorder, and hesitation to one of hope, unity, and civilization brought by Islam.

Conclusion
Looking only at the Quranic verses, the fact that "Yathrib" appears once in a negative context while "Madinah" appears multiple times in a positive, orderly, and faith-centered context shows that there is a historical and semantic transformation between these two names. This transformation symbolizes not just a renaming, but a social and spiritual evolution. Thus, the Quran's linguistic choices highlight the shift from the old image of Yathrib to the new identity of Madinah, emphasizing the unity and civilization brought by Islam."

""Yathrib":
The word "Yathrib" appears only once in the entire Quran (for example, in Surah Al-Ahzab – where the hypocrites refer to it while planning to withdraw).

"Madinah":
The name "Madinah" is mentioned six times in the Quran.
This gives us a ratio of 1 (Yathrib) to 6 (Madinah).
One might symbolically interpret this 6:1 ratio as the transformation of a previously negative or chaotic place (Yathrib) into a more complete and positive identity (Madinah), aligned with the Islamic ideal of societal order."

CHATGPT O3 Mini
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In the AI models presented to us, computers either respond to our questions instantly or after a very brief period of thinking. But in reality, these AIs can provide much more intelligent and detailed answers—or accomplish tasks like writing a book—after thinking about a question for hours or even days. Behind closed doors, the developers of these AI systems are already doing just that. Moreover, they possess much more powerful versions of the models they share with us, but they are not releasing them for now. Another development is the integration of AI with quantum computers. When that happens, they will be able to perform operations that would take today's computers billions of years—in just a few seconds. In fact, they may have already achieved this.
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