How to Pray Tahajjud?

[Arneeb Fatima]

Understanding Tahajjud Prayer: 
Tahajjud prayer holds a unique significance in Islam, offering believers an intimate opportunity to connect with Allah during the silent depths of the night. Unlike obligatory prayers, Tahajjud is voluntary but highly recommended for those seeking spiritual strength and tranquility. It serves as a personal conversation with the Almighty, where one can unburden their worries and seek forgiveness. Derived from the Arabic word meaning "to give up sleep," Tahajjud entails rising after the Isha prayer and performing additional rakats in the last third of the night. This act of devotion is deeply ingrained in Islamic tradition, emphasized in the Quran and practiced by Prophet Muhammad (peace be upon him).

Performing Tahajjud Prayer: 
The process of Tahajjud prayer involves a series of steps aimed at fostering a profound connection with Allah. It begins with awakening in the depths of the night and performing the ritual ablution (Wudu). Finding a serene and clean space, preferably in one's bedroom, one engages in at least two rakats of Salah, with the option to continue as desired. The ideal time for Tahajjud is in the last third of the night, as it is believed that Allah descends to the lowest heaven, ready to respond to the prayers of His devoted servants. After completing the prayer, believers engage in heartfelt supplications (Dua), seeking forgiveness, guidance, and blessings from the Most Merciful.

Embracing the Spiritual Rewards: 
Commencing the practice of Tahajjud prayer promises a myriad of spiritual rewards and blessings. From increased closeness to Allah to the fulfillment of heartfelt prayers, the benefits are manifold. Through Tahajjud, believers experience the profound peace that comes from intimate communion with the Divine, finding solace in the silence of the night. It is not merely a ritualistic act but a transformative spiritual journey, offering believers the opportunity to transcend worldly concerns and draw closer to the ultimate source of guidance and mercy. Embracing Tahajjud prayer is not only a personal endeavor but also a communal call to spiritual awakening and devotion.

[Wakas]

This is a Quran based islam forum.

Can you answer the following:
https://mypercept.co.uk/articles/problems-5-salat-Quran.html

16) B, D.
A more accurate translation of 17:79 is shown below:
Establish the salat at the setting of the sun to the darkness of the night; and the reading (of) dawn; indeed, the reading (of) dawn is witnessed. [17:78]
And from the night so remain awake with it additionally for yourself, perhaps your Lord will raise you (to) a status praiseworthy. [17:79]

The "with it" (Arabic: bi hi) refers to a preceding masculine noun, and thus can ONLY refer to "reading" (Arabic: quran). Note that "salat" is a feminine noun. Thus, the idea of "the tahajjud prayer" is not possible unless one considers it as a reading (also see 73:20).


See bold above.

[Arneeb Fatima]

Please see this,
وَمِنَ ٱلَّيْلِ فَتَهَجَّدْ بِهِۦ نَافِلَةًۭ لَّكَ عَسَىٰٓ أَن يَبْعَثَكَ رَبُّكَ مَقَامًۭا مَّحْمُودًۭا ٧٩
And rise at ˹the last˺ part of the night, offering additional prayers, so your Lord may raise you to a station of praise.
1.I found this translation on the Quran.com
I think this is the good Translation.
2.This is the best time for you to find a special place for more and more things to come soon.
Second translation is more better than fisrt. Dawat e Islami

[Wakas]

You "think" it is a good translation.

So you are basing your understanding on:
1) a translation which think is good, but may or may not be accurate
2) and not addressing what I brought up, i.e. a way in which to test your chosen translation
?


Seems an unusual approach.

Each to their own.

[Fusion]

The Quran offers a holistic message that requires us to connect and reflect upon its verses in their entirety. To fully appreciate its guidance, we must approach it as a cohesive whole, where each verse can illuminate others, across different chapters. This interconnected reading allows us to grasp the depth and breadth of its teachings, encouraging a deeper understanding of its divine wisdom.
Hence 17:79 should also be understood in the light of the following verse:
17:76:
They were about to intimidate you to drive you out of the land, but then they would not have survived after you had left˺ except for a little while.
73:20
Surely your Lord knows that you ˹O Prophet˺ stand ˹in prayer˺ for nearly two-thirds of the night, or ˹sometimes˺ half of it, or a third, as do some of those with you. Allah ˹alone˺ keeps a ˹precise˺ measure of the day and night. He knows that you ˹believers˺ are unable to endure this, and has turned to you in mercy.1 So recite ˹in prayer˺ whatever you can from the Quran. He knows that some of you will be sick, some will be travelling throughout the land seeking Allah's bounty, and some fighting in the cause of Allah. So recite whatever you can from it. And ˹continue to˺ perform ˹regular˺ prayers, pay alms-tax, and lend to Allah a good loan.2 Whatever good you send forth for yourselves, you will find it with Allah far better and more rewarding.3 And seek Allah's forgiveness. Surely Allah is All-Forgiving, Most Merciful.

These verses from the Quran, specifically 17:76 and 17:79, were directly speaking to the context of the Prophet Muhammad's era, a time marked by considerable adversity for him and his followers. They served as guidance and support for the Prophet and his community, navigating through the challenges of practicing and propagating their faith amidst opposition. Understanding the historical and situational background of these verses enriches our comprehension of their significance, revealing how they provided steadfastness and hope during a pivotal moment in the early Islamic community's development."

[Arneeb Fatima]

You "think" it is a good translation.

So you are basing your understanding on:
1) a translation which think is good, but may or may not be accurate
2) and not addressing what I brought up, i.e. a way in which to test your chosen translation
?

Bro Aslamoalaikum,
I also read your provide content but I think my Teachers told me right about this topic. And, I also read and learn about Islam in the Islamic Institution.

If you want to know that what is the name of my Institution then here it is, Idara Misbah-ul-Quran Pakistan.



Seems an unusual approach.

Each to their own.

[Wakas]

So you have taken your teachers as infallible?

https://www.logicallyfallacious.com/logicalfallacies/Appeal-to-Authority

You have gone from an unusual approach to a dangerous one.

[Emre_1974tr]

So you have taken your teachers as infallible?

https://www.logicallyfallacious.com/logicalfallacies/Appeal-to-Authority

You have gone from an unusual approach to a dangerous one.

And unfortunately people do this not only in the field of religion. Unfortunately, from medicine to science and all other fields, in every field, people accept what the so-called "experts" say as truth and submit to them. And in this way, those at the top of these boards direct societies as they wish and destroy them if they wish. If they want, they paganise them, if they want, they destroy them with vaccinations and similar practices.

[Arneeb Fatima]

So you have taken your teachers as infallible?

https://www.logicallyfallacious.com/logicalfallacies/Appeal-to-Authority

You have gone from an unusual approach to a dangerous one.

NO, But I know I am correct about my Relegion.

[Wakas]

lol you just keep digging the hole deeper.

First, unusual approach.
Then takes scholars as infallible.
Then claims certainty (thus not need to check any counter evidence).


Quran, 25:30
The Messenger will say, "My Lord, This Qur'an was abandoned by my people,"

2:111
...Say, "Present your proof if you are telling the truth."