Quote from: SarahY on June 18, 2023, 05:04:30 PM
Salam,
Some thoughts.
1. There is no verse stating that you cannot, Some things are left open, do you not ponder about this? 4:12 you can inherit what your wife leaves after passing, if she doesn't have children or a will. Personally wouldn't want a man depending on me financially others may not mind.
2. Baby belongs to no-one but is both parent's responsibility to look after, children are a trial 63:15. Read surah luqman, read 17:31, wills should be written and include family.
Breastfeeding is commendable and basically a quranic right of every infant. Quran 2:233 calls on fathers to sponsor the mother in the first 2 years by providing their needs and clothing within their means, although it allows for earlier weaning of the child by mutual consent of both mother and father. The same verse allows breastfeeding to be substituted by wet nursing and that the father should be generous towards to wet nurse.
Men can't breastfeed so women in this regard are doing men a favour by providing for their babies without their (men) financial powers.
3. It's the husband's role to provide yes. Doesn't mean he'd do a good job and doesn't mean the wife can supplement.
4. Mahr differs from culture to culture, person to person. It is purely a gift, can you find any reason? it shows commitment.
You could argue men have a bigger financial responsibility.
Salam..
Yes.. God says to follow best of His verses .. It has a meaning for it while all His verses are best... We have to choose according to situation. .Yes.. Men can stay in wife's house if we take the verses of Musa.. Coz it was not Musa who initiated the proposal and Musa had nothing at that time.. So stayed in her house perhaps.. But still dowry was given compensating it.. No reason a husband has to work for father in law for 8 years if musa had paid the due dowry to her.. Musa is not servant of father in law.. Yes.. Yes it may depend on how proposals reached....
I don't know what Mahr is within Quran . I don't see word Mahr unless I missed... But definitely men has to give accord to his means.. And if seems not simole amount.. God says those women who escaped to disbelievers, then demand the dowry paid or even give the amount he paid when you get any war booty.. So it has much weight than We think.. Musa serving 8 long years is not a simple dowry. Dowry cannot differ culture to culture.. But it is a command of God for men to pay that he is affordable depending on his wealth... And Allah not even encourage marriage when financially weak. Women don't want a life to suffer.. She deserves better life having a life partner and giving her bodily pleasure and hard work of looking after children and even going through pregnancy etc... Women is not a toy just to marry and live a third class life.. But she deserves better life if men wants a women. That's do obvious. Otherwise don't marry and seek county of Allah so you can marry ...
Without have a custody no one can be genuinely responsible... Custody in the tone of God is clear to men...
Will is something else. . Anythjng wife leaves means.. They both lived together and she died.. So definitely it belongs to those who are beloved to her.. Husband children parents etc.. But it doesn't mean one can go and live in all conditions in wife's house. In my country unfortunately among conventional Muslims men forcibly go and live in women's house and they make it their own.. And top of that most men takr dowry as well.. Then they go pray five times a day.. Lol.. Culture to culture cannot change God's law, if they are true believers..
If anyone read word by word all verses if marriage and divorces one will know where women stands and where men stands.. Women are to be made pleased... They should be pleased by husbands... And that the duty of husbands.. When women are pleased genuinely then husbands impulsively will be happy...
But in my understanding divorce after having a child is never stated by Allah.. Divorce no blame while not yet touched her or while she is not menstruating or pregnant etc.. Fine.. But big while you have a child already... I don't see.. If that is allowed. Gof would have said about custody of children.. Coz a women have five children underaged and they divorce then you cannot find rules in Quran.. Coz Allah has never allowed it... Divorce while you are establishing the life coz you can realize whether you can continue it not the relationship... And don't let it develop and then decide puting all in trouble.. Suppose all five children if women took custody and Living with another husband and why would firmer husband take responsibility while he has no access to children or no benefit for him.. Children are pleasue and benefit for parents.. And God has taken right choice Letting for child to be given custody to men..
Suppose.. Why can't a. Woman hide that she is pregnant.. Well it's her baby.. Why to let know his husband who wants a divorce... If she hides means she can literally take care of the baby that's why she decides to hide.. But God has clarified.. Cannot hide.. And further with divorce chaptet not closed.. It continues.. Idda and breast feedung and do on...