I appreciate your passion Jkhan for Quranic teachings, and I acknowledge that you were addressing Sunni Muslims or Hadith followers specifically. However, as someone who wishes to engage in meaningful conversations and promote unity among Muslims, I felt it was appropriate to offer a respectful response.
It appears that you hold strong views and tend to label those who do not agree with you as not being true believers. I believe it is important to remind ourselves of the dangers of adopting an exclusionary approach and resorting to declaring others as outside the fold of Islam.
It is crucial to remember the historical context of the Khawarij, who were known for their extreme positions and declaring Muslims as unbelievers based on differences of interpretation. This rigid and divisive mindset led to discord and conflicts within the Muslim community. It is not productive or conducive to a healthy dialogue when we start questioning the faith of others simply because they hold differing opinions or interpretations.
Islam is a diverse religion with a wide range of interpretations and scholarly understandings. It is not for us to unilaterally label others as "not real Muslims" based on our own limited perspectives. Instead, let us engage in respectful and open discussions, seeking to understand different viewpoints and promoting unity within the broader Muslim community.
I encourage you to reflect on the inclusive teachings of Islam and the importance of mercy, tolerance, and unity. It is through dialogue, compassion, and understanding that we can strengthen our collective understanding of the faith and contribute positively to the ummah.
If you prefer that I do not continue to engage in this discussion, I will respect your wishes. However, I encourage you to consider fostering an environment of understanding and mutual respect when discussing matters of faith.
To my other brother (hope you wont mind calling you brother) Shukri:
Regarding the observation of silent prayers for Dhuhr and Asr, it is important to note that different Muslim communities and schools of thought have varying interpretations and practices when it comes to the recitation of prayers. While some Muslims prefer to recite their prayers silently, others may recite them in a low or moderate tone. The verse you cited from the Quran, 17:110, emphasizes the importance of not reciting the prayers too loudly or too secretly, but using a moderate tone. It allows for flexibility within the boundaries set by the Quran, and the exact manner of recitation can differ based on individual or cultural preferences.
Regarding the categorization of dogs as unclean (najis), it is true that some Sunni scholars consider dogs to be impure based on certain hadith narrations. However, it is important to note that the categorization of dogs as impure is not explicitly mentioned in the Quran as you rightly pointed out. The Quran does not provide specific guidance on this matter, and therefore, some Muslims may hold differing views on the purity of dogs. It is always beneficial to refer to the Quran as the primary source of guidance and consider diverse interpretations within the Muslim community.
In Islam, the Quran is considered the ultimate source of guidance, and it holds the highest authority. However, the role of hadith is to provide additional context, explanations, and examples of how the Prophet Muhammad (peace be upon him) implemented the teachings of the Quran in his own life. Hadith can serve as a valuable tool for understanding the application of Quranic principles in various aspects of life. It is important to approach hadith critically and ensure that they are in line with the overall principles and teachings of the Quran. While hadith can provide valuable insights, they should not supersede or contradict the Quran.
