Ok, I'm a French, and let me explain what is happening here, from a French point of view.
I. Blaming the government for the beheadingFirst of all, blaming Western governments for the beheading on the French teacher by a radical Muslim is exactly like saying that a woman deserves to be raped because she is dressed like such and such or because she doesn't wear a veil or a scarf.
This inversion of values doesn't serve the cause of those who advocate it.
The criminal who beheaded the teacher and those who support him are to be blamed, and not the French government is to be blamed for the beheading. Period.
II. The "Laïcité" à la Française.Next, from French viewpoint, Western governments, although they condemned the killing, were fairly reluctant to go further and fully support the French government, and President Macron in his approach of Islam.
This is because France has this strong concept of "laïcité" which is a word barely translatable to other languages and other cultures, so other countries hardly understand it and confuse it with persecution of religions.
Laïcité in France is a concept that is intimately tied to France history.
It was originally setup in 1905 to replace the old regime of the Napoleonian "concordat" (see
https://en.wikipedia.org/wiki/Concordat_of_1801) which itself succeeded to the Civil Constitution of the clergy elaborated during the French Revolution of 1789.
Basically the Napoleonian concordat established official relations between the Government and Catholic church, Protestant churches, and Israelite cult.
In particular, regarding the Israelite cult, the Jews were allowed to remain in France and practice their religion provided they organized themselves in institution that represented them to the Government (see
https://en.wikipedia.org/wiki/Israelite_Central_Consistory_of_France) and provided they gave up some Jewish customs, mostly polygamy.
There is one big missing in this list: Islam.
As there were hardly Muslims in France during the Napoleonian era, Islam was not part of the concordat.
The later conquest of Algeria under King Louis-Philippe didn't bring the opportunity to extend the concordat to include Islam in it, for various reasons, including rejection by Algerian imams to give up some Islamic laws under French ruling contrary to what Jews accepted before.
During the 19th CE, the Catholic church held various political positions against Democracy, against freedom of speech, against freedom of religion, against working and social laws, thus leading to an increasing rejection of Catholic church by a part of the French people.
In parallel, in 1870, France was severely defeated by Germany and lost territories for the benefit of Germany. This has lead to an increasing desire for revenge in France.
French elites then took the opportunity to progressively cut the links between the Catholic church and the Government, so that the elite could takeover the education of the masses, especially in the view of a new war with Germany (that happened in 1914).
In particular, school in 1881 was rendered governmental (public), free, and "laïc", that is, instruction was not made by the Church anymore.
The trend culminated in 1905 by the "laïcité" laws which definitely separated the religions from the State. Religions were forbidden to interfere with the governmental institutions, and in return, freedom of religion was guaranteed by the Government, which was not necessarily the case before, provided they don't cause trouble to the public order.
Laïcité has now become a strong part of the French identity and is explicitly mentioned in the First article of the 1958 Constitution.
But this concept of laïcité does not exist in other Western countries. In those countries, there remains some connection between religions and the government. E.g. in Germany, a tax is taken to people based on their religion. In Belgium, there are religion courses in governmental schools. And so on.
So on this specific point of laïcité and its relationship to religions, France receives very little support from other Western countries.
III. Foreign influences on Islam in FranceThis is unfortunate that no concordat could be established with Islam before the laïcité came into force.
Because of laïcité, the French government and administration is forbidden to provide any support to Islam, in particular to financially help building mosques or setting up official trainings compatible with French laws of imams endorsed by the State.
Therefore, Muslim people are turning to foreign countries to get help, either for building mosques or for having imams.
In particular, since a lot of Muslim people are descending from immigrants, they are turning to their countries of origins to get support.
This leads to a competition and overbid between those Muslim countries: Turkey, Algeria, Morocco, Tunisia, etc.
Those countries do not provide support for free, they want to influence the community through money. Also they send imams who are not aware of the French laws and culture, thus amplifying the mismatch between Islamic worshiping practices of the faithful and the French way of life.
This is the reason why Macron wants Islam in France to get rid of foreign influences.
The only problem is that the laïcité prevents him to give the means of his ambitions.
In addition, we have to account for the existence of two major movements in Islam today throughout the world (discounting Shia): the Muslim Brotherhood and Salafism.
The movement of Muslim Brotherhood seeks to make governmental institutions compatible with Shari'a, Islamic laws.
Because of this the Muslim Brothers were often chased in various Muslim countries.
In France, they seek to have particular accommodation of the law for Muslims, and this is a direct attack to the laïcité principle.
On the other hand, Salafism in general wants a total impermeability between politics and religion. Salafism is very welcome in Muslim countries ruled by autocrats because the Salafis often don't try to challenge them.
And in France, Salafism is very happy with the laïcité: Salafis often don't vote, they don't ask for particular accommodation although they would welcome them.
They just want to live the Salafi way, and because of this, they are viewed in France as sectarians and extreme communautarism.
But again, because of its own history, France doesn't like communautarism, be it from Islam, or from regional claims.
France is unlike Great Britain or United States which welcome communautarism.
Most countries grew by federating smaller countries or regions, e.g. Germany, United States, Great Britain, Spain, Italy, Switzerland, etc.
France didn't grow like this. Most communities already existed in the French territory conquered by the kings over the centuries.
Under the 3rd Republic, actions were undertaken to reduce the importance of local communities and local languages in order to create a national sentiment in view of a revenge war against Germany.
The problem is that France is responding to Salafi communautarism by extending the notion of laïcité: whereas in 1905, the laïcité meant freedom from interference between religion and government, today in the mind of most people, it means that showing religious signs in public should be banned.
Answer to sectarian behavior should sit at the sectarian attitude, not by denaturing the laïcité concept.
IV. Relationship between Islam and Western countries in generalWhatever troubles France has with Islam because of the laïcité and anti-communautarism attitude, it is not the sole country to face issues with Islam. Yet laïcité, as I explained above is quite unique to France.
Attacks and bombing have been perpetrated by Islamic radicals in various Western countries besides France: Spain, Austria, Germany, Great Britain, US. And I don't even mention Muslim countries.
So it is against Western countries in general that those Islamic radicals have something against, not only France because of the laïcité or Charlie Hebdo.
It should be noted that some months ago Charlie Hebdo drew cartoons insulting French soldiers killed by jihadists in Mali and thus have been heavily criticized by the French government for that.
Yet the French government didn't go to behead Charlie Hebdo's journalists nor did the French army bombing Charlie Hebdo's premises.
Where Charlie Hebo used its freedom of speech for its cartoons insulting the dead soldiers, the French government and other people used their freedom of speech to express their disgust towards those cartoons and that's all.
On the other hand, some years ago, Charlie Hebdo fired one of his cartoonists, Siné (
https://en.wikipedia.org/wiki/Sin%C3%A9) for alleged anti-Semitic cartoons, so Charlie Hebdo is also capable to set themselves some limits, although those appear very flexible...
In general, contrary to United States, European countries have set some limits to free speech, namely to ban hate speech, as it was considered as one of the reasons of the rise of Nazism, WWII, and genocides.
In France, in addition to banning hate speech, the law also forbids to endorse terrorism, called "apology of terrorism".
I find some of those restrictions to free speech questionable. For example, I don't think that Nazism was the result of free speech. Cambodia genocide was not the result of too free speech. The French law on "apology of terrorism" is subject to abuses by police and government who tend to have a too extensive interpretation of it, in my opinion.
Nevertheless, calling freedom of speech in Western countries "scam" and "hypocrisy" is plainly wrong and outrageous.
Go to Muslim countries, or China, or Russia or North Korea and try to exercise there your rights to free speech, then go back here to tell us how it went...If you are still alive.
In fact, such statement like freedom of expression in Western countries is scam or hypocrite is just endorsing terrorist speech.
The goal of terrorists and Islamic radicals in particular is to make these countries overreact to their attacks and constraint them to deny themselves and "reveal their true oppressive face".
The worse is that this terrorist strategy actually works.
In a lot of Western countries, and France in particular, Islamophobia and even rage against Islam is rising, and not only in far right movements. Protestors are shouting "Islam out of Europe !".
Laws are constantly being passed to increasingly monitor citizens since 09/11.
Now, the question is: what is the stake here ?
V. Islam failure as guidance to mankind In fact, both Islam and Christianity have long been developed the ambition to be the civilizational pole for mankind.
For Islam, this ambition was developed especially under the Abbasid era.
This ambition finds this root in the underlying messianic impulse that triggered first Christianity, then Arabic proto-Islam during the 7th CE as evidenced by some old chronicles of that time.
In ancient Jewish thought, the coming of the Messiah would result in an era of eternal peace, the Kingdom of God, and a common law for Israel and the pagans.
Under the Abbasid dynasty, the theologians and legal scholars elaborated the concept of Dar al-Islam, the Domain of Peace under Islam submission, and Dar al-Harb, the Domain of War outside Islam rule, which is exactly a far remote derivative of the forgotten original messianic idea.
The original messianic idea ended to be forgotten in Islam under the Abbasid because Qur'an set a ban on Messianism.
Qur'an actually dismissed the original messianic idea that animated the Arabs in the beginning of 7th CE, when they started their conquest, calling it "fassad", that is, spreading corruption of earth, i.e. causing chaos and war, because this idea was based on the idea that the Messiah would be a war leader as some ancient Jews thought he would be.
During the 8th and 9th CE, those competing traditions among Arabs progressively merged into a common framework that we call "Islam" today.
But the original messianic idea that some kingdom of God should become the civilizational pole to mankind still remained.
Therefore, during centuries, both Islam and Christianity fought each other to be acknowledged as the civilizational pole for humanity.
For complex historical reasons, Islam and Islamic civilization ended up to lose this battleship for being a guidance (huda) for mankind to the benefit of Christianity, and later to the successor of Christianity, i.e. the West.
Islam then stalled for centuries until 19th CE, when most Islamic countries and people suddenly woke up under the West rule and its colonization.
This Western colonization was not only motivated by taking natural resources in colonized countries. West saw also itself as having a mission to civilize the world.
Towards the end of the 19th CE, some Muslim intellectuals, especially Al-Afghani, Ridda, or Abdu, thought about reviving Islam in order to fight back West and get rid of colonization.
They prophesized that atheist and immoral West for ultimately fail despite its technological strength, provided Islam comes back to its root.
Nevertheless, this prophecy utterly failed, despite West being exhausted and weakened by two world wars.
And in the near future, it is not clear whether West will remain the civilizational pole for humanity, because it looks like it could collapse from internal due to people not believing in Western values anymore, namely democracy and freedom.
But one thing is clear anyway: if West stops being the civilizational pole for mankind, it will not be to the benefit of Islam.
If any pole emerges in the future, it will likely be China or even India, both being much more anti-Islam than West today.
Statements like there is no crisis in Islam because Muslims do not feel there is a crisis is simply a denial of reality.
From economical point of view, Muslim countries are mostly failed countries.
Consciously or unconsciously, Muslims are upset to having lost the battleship for being the guidance to mankind despite promises in Qur'an they are the best "umma", and jihadists are just capturing this resent.
Instead of doing self-introspection of why the Islamic project failed to be a guidance for mankind, Muslims blame Western countries for their fate as they weren't to bare a share of responsibility. They feel they are like Prophet Muhammad in Medina facing a heterogeneous coalition of polytheists, Jews and Christians.
But such way of thinking cannot be successful.