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How can anyone stop pagans from approaching the sacred Mosque?

Started by 357, March 04, 2016, 06:02:42 PM

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Can anybody stop pagans from approaching the sacred Mosque?

Not if its a building.
4 (80%)
Of course SAUDIS don't let them approach it.
0 (0%)
Other.
1 (20%)

Total Members Voted: 5

357

All one needs to do is call oneself a muslim and you can travel anywhere in saudi - isn't that so?

So how do you obey the command in this ayah?

9.28
O ye who believe! Truly the Pagans are unclean; so let them not, after this year of theirs, approach the Sacred Mosque. And if ye fear poverty, soon will Allah enrich you, if He wills, out of His bounty, for Allah is All-knowing, All-wise.

:confused:

Jafar



And if they still insist. then  :voodoo: :voodoo: and  :elektro: :elektro: them... Allah has said it's ok..

HP_TECH

Because there is no chronologic order in the Quran you have to use your common sense.
This Surah was of course pertaining to when the pagans were occupying the Sacred Mosque and hindering the believers from it. The believers in many other ayaats in the Quran have been commanded to fight against the disbelievers. The same disbelievers that fiddled with the addition of moonths which compromised the upholding of the sacred months. After the sacred moonths were up the believers were given permission to fight back because oppression is worse than killing. So after the year ended war ensued. The prophet and the believers entered the Masjid with their "heads shaved and beards trimmed" as a fulfillment of the messenger's vision and were victorious in expelling the pagans.
This is the context of the "command".
Again since there is no chronological order one has to put on their thinking cap and realize that the Quran conveys that we are supposed to give the disbelievers altogether respite till the Command of our Lord. The believers waited an endured the harm of the people until the Command of their Lord came.
So wait indeed they too are waiting.
إِنَّنِي مِنَ الْمُسْلِمِي

My Lord I repent to you for anything I uttered concerning You for which I have no knowledge of. Indeed You are the Oft-Forgiving, Most Merciful

Noon waalqalami

Quote from: 357 on March 04, 2016, 06:02:42 PM
All one needs to do is call oneself a muslim and you can travel anywhere in saudi - isn't that so?

So how do you obey the command in this ayah?

9.28
O ye who believe! Truly the Pagans are unclean; so let them not, after this year of theirs, approach the Sacred Mosque. And if ye fear poverty, soon will Allah enrich you, if He wills, out of His bounty, for Allah is All-knowing, All-wise.

:confused:

Peace -- those words in translation don't exist.

9:28 ىا O اىها you الذىن the ones امنوا believe ye of انما only المشركون the associating/polytheists نجس unclean فلا so not ىقربوا yaqrabū/approached they of المسجد al-masjid/the mosque الحرام the prohibited بعد after عامهم Aam theirs هذا this وان and if خفتم fear you عىله poverty فسوف so shortly ىغنىكم enriches you الله the god من from فضله bounty his ان if شاء wills ان surely الله the god علىم knower حكىم wise

357

Quote from: Noon waalqalami on March 05, 2016, 01:53:45 AM
Peace -- those words in translation don't exist.

9:28 ىا O اىها you الذىن the ones امنوا believe ye of انما only المشركون the associating/polytheists نجس unclean فلا so not ىقربوا yaqrabū/approached they of المسجد al-masjid/the mosque الحرام the prohibited بعد after عامهم Aam theirs هذا this وان and if خفتم fear you عىله poverty فسوف so shortly ىغنىكم enriches you الله the god من from فضله bounty his ان if شاء wills ان surely الله the god علىم knower حكىم wise


They are prohibited - and if ye fear poverty , don't worry allah will enrich you......

but how can you prohibit a pagan how do you know who he is, he doesn't have to tell you and can lie?

Noon waalqalami

Quote from: 357 on March 05, 2016, 03:14:41 AM
They are prohibited - and if ye fear poverty , don't worry allah will enrich you......

but how can you prohibit a pagan how do you know who he is, he doesn't have to tell you and can lie?

it says this...

فلا so not ىقربوا yaqrabū/approached they of المسجد al-masjid/the mosque الحرام the prohibited بعد after عامهم Aam theirs هذا this

where does it say that anyone has to prohibit them?

Wakas

peace all, Nun,

It says:
فلا so not ىقربوا yaqrabū/approach/near they المسجد al-masjid الحرام al haram بعد after عامهم Aam their year هذا this....... and if you (believers) fear poverty

imperfect

It may not say "not let them" but the implication is clear from the verse.

I'm surprised no-one brought up the issue of fearing poverty due not allowing them near al masjid al haram - is it because it cant be explained by conventional understandings so this problem is ignored? Was trading only going on inside the so-called Sacred Mosque? Was there an admission fee to go near it?

My approach is try to find a Quranic explanation, which I think I did:
http://mypercept.co.uk/articles/meaning-masjid-al-haram-Quran.html

All information in my posts is correct to the best of my knowledge only and thus should not be taken as a fact. One should seek knowledge and verify: 17:36, 20:114, 35:28, 49:6, 58:11. [url="http://mypercept.co.uk/articles/"]My articles[/url]

[url="//www.studyquran.org"]www.studyQuran.org[/url]

Noon waalqalami

Quote from: Wakas on March 05, 2016, 05:22:17 AM
peace all, Nun,

It says:
فلا so not ىقربوا yaqrabū/approach/near they المسجد al-masjid الحرام al haram بعد after عامهم Aam their year هذا this....... and if you (believers) fear poverty

imperfect

It may not say "not let them" but the implication is clear from the verse.

I'm surprised no-one brought up the issue of fearing poverty due not allowing them near al masjid al haram - is it because it cant be explained by conventional understandings so this problem is ignored? Was trading only going on inside the so-called Sacred Mosque? Was there an admission fee to go near it?

My approach is try to find a Quranic explanation, which I think I did:
http://mypercept.co.uk/articles/meaning-masjid-al-haram-Quran.html

Peace Wakas, the implication is an assumption; from your article...

QuoteConclusion of parts 1, 2, 3
The Quranic evidence weighs the evidence in favour of SJD meaning "to submit/honour/pay respect", "masjid" meaning "time of SJD", "al masjid al haram" meaning "the inviolable time of SJD" (i.e. the term referring to the time-period/event of the inviolable months)

9:28 ىا O اىها you الذىن the ones امنوا believe ye of انما only المشركون the associating/polytheists نجس unclean فلا so not ىقربوا approached they of المسجد al-masjid الحرام the prohibited (according to you "the inviolable time of SJD") بعد after عامهم Aam (left untranslated meaning under investigation) theirs هذا this وان and if خفتم fear you عىله poverty فسوف so shortly ىغنىكم enriches/avails you الله the god من from فضله bounty his ان if شاء wills ان surely الله the god علىم knower حكىم wise

It's a statement/prophesy, fear of poverty possible effect not about anyone at that time/today (chapter 9 is a point in time) prohibiting them and likewise not possible for anyone in the past/today to prohibit them from "the inviolable time of SJD" -- if so, how, where, and whom?


Wakas

peace Nun,

I'm not sure what you mean by saying its a "statement/prophecy" - as that would imply it is true or come true - thus, are you saying zero mushrikeen came near al masjid al haram (which you translate as mosque) from that point on, or just then, or when?

And can you explain why poverty is an issue associated with this statement? As I said: is trading only going on inside the mosque / is there an admission fee to go near it? or what?

Quote"the inviolable time of SJD" -- if so, how, where, and whom?

In the article, I propose it is referring to the specific mushrikeen in context, i.e. those who violated the treaty.

al hajj /the commemoration, is an event, taking place within the inviolable months, in a designated location. In this location various regulations are in place, run by the community. At this point in time, the believers had triumphed (i.e. the majority) thus going forward they were in charge of this event and the regulation of it. If they make a treaty with whoever, they can determine who attends, trades etc.
To be fair, this understanding requires understanding to some extent the chronology in Quran (especially the latter revealed chapters, e.g. 9), and how at the end the believers seemed to be forming into a confederation.

I am of the view the believers used this event to converge upon one location, leading to triumph. This can be understood in the article:
http://mypercept.co.uk/articles/meaning-masjid-al-haram-Quran.html

Interestingly, this has some basis in the traditions and ties in quite nicely with some independent academic findings, e.g. Fred Donner's work.

All information in my posts is correct to the best of my knowledge only and thus should not be taken as a fact. One should seek knowledge and verify: 17:36, 20:114, 35:28, 49:6, 58:11. [url="http://mypercept.co.uk/articles/"]My articles[/url]

[url="//www.studyquran.org"]www.studyQuran.org[/url]

HP_TECH

I think it is the OP's duty that if he is truly trying to understand a topic in the Quran he should present all the relevant topics and ayaats related. It is very dishonest and unscholarly to present only one ayaat pertaining a topic and expect to have some productive conversation from it. It is naive and shows lack of understanding of Quran.
He should have presented all ayaats related to the word sacred in context of the House/Sanctuary/Mosque. Instead he flashes one ayaat and pretends as if he is confused. Do believers read one ayaat and follow the dini or do they read the entire Quran to seek guidance from their Lord? :confused:

Nominal
(1) Adjective
(2:144:14) l-ḥarāmi   Al-Haraam   فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ
(2:149:8) l-ḥarāmi   Al-Haraam   وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ
(2:150:8) l-ḥarāmi   Al-Haraam   وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ
(2:191:16) l-ḥarāmi   Al-Haraam   وَلَا تُقَاتِلُوهُمْ عِنْدَ الْمَسْجِدِ الْحَرَامِ حَتَّىٰ يُقَاتِلُوكُمْ فِيهِ
(2:194:2) l-ḥarāmu   [the] sacred   الشَّهْرُ الْحَرَامُ
(2:194:4) l-ḥarāmi   [the] sacred   بِالشَّهْرِ الْحَرَامِ وَالْحُرُمَاتُ قِصَاصٌ
(2:196:66) l-ḥarāmi   Al-Haraam   ذَٰلِكَ لِمَنْ لَمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ
(2:198:17) l-ḥarāmi   [the] Sacred   فَإِذَا أَفَضْتُمْ مِنْ عَرَفَاتٍ فَاذْكُرُوا اللَّهَ عِنْدَ الْمَشْعَرِ الْحَرَامِ
(2:217:4) l-ḥarāmi   [the] sacred   يَسْأَلُونَكَ عَنِ الشَّهْرِ الْحَرَامِ قِتَالٍ فِيهِ قُلْ قِتَالٌ فِيهِ كَبِيرٌ
(2:217:18) l-ḥarāmi   Al-Haraam   وَصَدٌّ عَنْ سَبِيلِ اللَّهِ وَكُفْرٌ بِهِ وَالْمَسْجِدِ الْحَرَامِ وَإِخْرَاجُ أَهْلِهِ مِنْهُ أَكْبَرُ عِنْدَ اللَّهِ
(5:2:10) l-ḥarāma   the sacred   يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُحِلُّوا شَعَائِرَ اللَّهِ وَلَا الشَّهْرَ الْحَرَامَ
(5:2:18) l-ḥarāma   the Sacred   وَلَا آمِّينَ الْبَيْتَ الْحَرَامَ يَبْتَغُونَ فَضْلًا مِنْ رَبِّهِمْ وَرِضْوَانًا
(5:2:35) l-ḥarāmi   Al-Haraam   وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ أَنْ صَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ أَنْ تَعْتَدُوا
(5:97:5) l-ḥarāma   the Sacred   جَعَلَ اللَّهُ الْكَعْبَةَ الْبَيْتَ الْحَرَامَ قِيَامًا لِلنَّاسِ
(5:97:9) l-ḥarāma   [the] sacred   وَالشَّهْرَ الْحَرَامَ وَالْهَدْيَ وَالْقَلَائِدَ
(9:5:4) l-ḥurumu   the sacred months   فَإِذَا انْسَلَخَ الْأَشْهُرُ الْحُرُمُ فَاقْتُلُوا الْمُشْرِكِينَ حَيْثُ وَجَدْتُمُوهُمْ
(9:36:18) ḥurumun   (are) sacred   مِنْهَا أَرْبَعَةٌ حُرُمٌ ذَٰلِكَ الدِّينُ الْقَيِّمُ
(2) Noun
(5:1:18) ḥurumun   (are in) Ihram   أُحِلَّتْ لَكُمْ بَهِيمَةُ الْأَنْعَامِ إِلَّا مَا يُتْلَىٰ عَلَيْكُمْ غَيْرَ مُحِلِّي الصَّيْدِ وَأَنْتُمْ حُرُمٌ
(5:95:8) ḥurumun   (are in) Ihram   يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْتُلُوا الصَّيْدَ وَأَنْتُمْ حُرُمٌ
(5:96:15) ḥuruman   (are in) Ihram   وَحُرِّمَ عَلَيْكُمْ صَيْدُ الْبَرِّ مَا دُمْتُمْ حُرُمًا
(8:34:10) l-ḥarāmi   Al-Haraam   وَمَا لَهُمْ أَلَّا يُعَذِّبَهُمُ اللَّهُ وَهُمْ يَصُدُّونَ عَنِ الْمَسْجِدِ الْحَرَامِ وَمَا كَانُوا أَوْلِيَاءَهُ
(9:7:14) l-ḥarāmi   Al-Haraam   إِلَّا الَّذِينَ عَاهَدْتُمْ عِنْدَ الْمَسْجِدِ الْحَرَامِ فَمَا اسْتَقَامُوا لَكُمْ فَاسْتَقِيمُوا لَهُمْ
(9:19:6) l-ḥarāmi   (of) Al-Masjid Al-Haraam   أَجَعَلْتُمْ سِقَايَةَ الْحَاجِّ وَعِمَارَةَ الْمَسْجِدِ الْحَرَامِ كَمَنْ آمَنَ بِاللَّهِ
(9:28:10) l-ḥarāma   Al-Masjid Al-Haraam   إِنَّمَا الْمُشْرِكُونَ نَجَسٌ فَلَا يَقْرَبُوا الْمَسْجِدَ الْحَرَامَ بَعْدَ عَامِهِمْ هَٰذَا
(10:59:11) ḥarāman   unlawful   قُلْ أَرَأَيْتُمْ مَا أَنْزَلَ اللَّهُ لَكُمْ مِنْ رِزْقٍ فَجَعَلْتُمْ مِنْهُ حَرَامًا وَحَلَالًا قُلْ آللَّهُ أَذِنَ لَكُمْ
(16:116:10) ḥarāmun   (is) forbidden   وَلَا تَقُولُوا لِمَا تَصِفُ أَلْسِنَتُكُمُ الْكَذِبَ هَٰذَا حَلَالٌ وَهَٰذَا حَرَامٌ
(17:1:8) l-ḥarāmi   Al-Masjid Al-Haraam   سُبْحَانَ الَّذِي أَسْرَىٰ بِعَبْدِهِ لَيْلًا مِنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الْأَقْصَى
(21:95:1) waḥarāmun   And (there is) prohibition   وَحَرَامٌ عَلَىٰ قَرْيَةٍ أَهْلَكْنَاهَا أَنَّهُمْ لَا يَرْجِعُونَ
(22:25:9) l-ḥarāmi   and Al-Masjid Al-Haraam   إِنَّ الَّذِينَ كَفَرُوا وَيَصُدُّونَ عَنْ سَبِيلِ اللَّهِ وَالْمَسْجِدِ الْحَرَامِ
(28:57:12) ḥaraman   a sanctuary   أَوَلَمْ نُمَكِّنْ لَهُمْ حَرَمًا آمِنًا يُجْبَىٰ إِلَيْهِ ثَمَرَاتُ كُلِّ شَيْءٍ
(29:67:5) ḥaraman   a Sanctuary   أَوَلَمْ يَرَوْا أَنَّا جَعَلْنَا حَرَمًا آمِنًا وَيُتَخَطَّفُ النَّاسُ مِنْ حَوْلِهِمْ
(48:25:7) l-ḥarāmi   Al-Masjid Al-Haraam   هُمُ الَّذِينَ كَفَرُوا وَصَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ
(48:27:9) l-ḥarāma   Al-Masjid Al-Haraam   لَتَدْخُلُنَّ الْمَسْجِدَ الْحَرَامَ إِنْ شَاءَ اللَّهُ آمِنِينَ


An in-depth analysis of all these related ayaats will be more productive than the approach taken now.
It will clarify the situation occurring in the city Mekka and prevention of the believers by the polytheists from entering the Sacred Mosque. As well as the commands concerning no violating the sacred months and restraining hands from each other within Mekkah.
I do not fully understand he entire scenario at this point. But I am convinced if we take this approach together and analyze these ayaats and the ayaats around we will be closer to a pure understanding. If we argue about one ayaat we will get nowhere.
OP do your due diligence and study these and present these accordingly then perhaps you won't be so confused anymore

Quote from: Wakas on March 05, 2016, 05:22:17 AM

It says:
فلا so not ىقربوا yaqrabū/approach/near they المسجد al-masjid الحرام al haram بعد after عامهم Aam their year هذا this....... and if you (believers) fear poverty

imperfect

I'm surprised no-one brought up the issue of fearing poverty due not allowing them near al masjid al haram - is it because it cant be explained by conventional understandings so this problem is ignored? Was trading only going on inside the so-called Sacred Mosque? Was there an admission fee to go near it?


I do not understand what difference the issue of trading makes in our understanding of this at. Could you perhaps be more elaborate, so that we may learn that which you know.
To me it is a known fact that the Sacred Mosque/ Sanctuary was a boisterous trading center probably established on well known trade routes, as well as a haven.

28:57
Waqaloo in nattabiAAi alhuda maAAaka nutakhattaf min ardina awa lam numakkin lahum haraman aminan yujba ilayhi thamaratu kulli shay-in rizqan min ladunna walakinna aktharahum la yaAAlamoona
And they say, "If we follow the guidance with you, we would be swept from our land." Have not We established for them a sanctuary secure, are brought to it fruits (of) all things, a provision from Us? But most of them (do) not know.

29:67
Awa lam yaraw anna jaAAalna haraman aminan wayutakhattafu alnnasu min hawlihim afabialbatili yu/minoona wabiniAAmati Allahi yakfuroona
Do not they see that We have made a Sanctuary secure while are being taken away the people around them? Then do in the they believe and in (the) Favor (of) Allah they disbelieve?

22:25 Inna allatheena kafaroo wayasuddoona AAan sabeeli Allahi waalmasjidi alharami allathee jaAAalnahu lilnnasi sawaan alAAakifu feehi waalbadi waman yurid feehi bi-ilhadin bithulmin nuthiqhu min AAathabin aleemin   
   
Indeed, those who disbelieved and hinder from (the) way (of) Allah and Al-Masjid Al-Haraam, which We made it for the mankind, equal, (are) the resident therein and the visitor; and whoever intends therein of deviation (or) wrongdoing, We will make him of a punishment painful.

22:26 Wa-ith bawwa/na li-ibraheema makana albayti an la tushrik bee shay-an watahhir baytiya liltta-ifeena waalqa-imeena waalrrukkaAAi alssujoodi   

And when We assigned to Ibrahim (the) site (of) the House, "That (do) not associate with Me anything and purify My House for those who circumambulate and those who stand and those who bow, (and) those who prostrate.


14:37 Rabbana innee askantu min thurriyyatee biwadin ghayri thee zarAAin AAinda baytika almuharrami rabbana liyuqeemoo alssalata faijAAal af-idatan mina alnnasi tahwee ilayhim waorzuqhum mina alththamarati laAAallahum yashkuroona   

Our Lord! Indeed, I have settled (some) of my offsprings in a valley not with cultivation near Your Sacred House, our Lord! That they may establish the prayers. So make hearts of the men incline towards them, and provide them with the fruits so that they may be grateful.
إِنَّنِي مِنَ الْمُسْلِمِي

My Lord I repent to you for anything I uttered concerning You for which I have no knowledge of. Indeed You are the Oft-Forgiving, Most Merciful