Salam everyone,
Thank you all for your valuable contribution to the topic.
I think we should realize first what the Hadiths are. Hadiths were not created out of thin air by Bukhari, Muslim and others 250 years later.
The practices and sayings of Prophet Muhammad in matters such as praying, fasting, charity were passed down from generation to generation by word-of mouth (because of the oral Arab tradition of transmission).
Then 250 years later, Bukhari decided to DOCUMENT these practices and sayings in a physical publication. Therefore, this process was simply a documentation of the word-of mouths and practices which were passed down from Prophet Muhammad. Not created out of thin air.
Granted hadiths are not 100% accurate, I've personally found that with deep study of hadiths and putting the pieces together, it is possible to construct the life of the Prophet Muhammad and follow his deeds in a spiritual level eg. his strategymaking genius, his leadership, his integrity, honesty, devotion etc.
And please note: I'm not saying that we cannot question hadiths. I've noticed some individuals who totally reject hadiths as falsehood. I'm simply questioning this approach.
Quote from: Mazhar on January 05, 2013, 12:24:41 PM
Salamun alaika,
Except the Fasiqoon, no one arrogantly disregards the Word spoken and conveyed to humanity by the Elevated Messenger of Allah the Exalted. I leave it to you to determine and let me know the Word spoken and conveyed by him which he made binding for me to follow.
Salam,
In my opinion, he made the Quran binding to follow. However, at that time people did things like how to pray, how to fast etc imitating the Prophet. Some details about these practices are simply not in the Quran (probably the non essential parts). In this case, I see no harm if people take details from the Hadiths (in light of the Quran)
Quote from: Shirley on January 05, 2013, 03:35:08 PM
This statement is a complete oxymoron. If you accept and uphold ANY of the ahaadith outside of The Quran then you are not a quran aloner as you put it. Another thing, it is misleading to say that you accept ahadith which (as you put it) complement and do not contradict the Quran. You mean which complement and do not contradict the Quran according to Your Understanding. I'm afraid that this is very problematic.
I didn't mean to use the term "quran aloner" in a literal sense. Many Quran alone scholars such as Kassim (from Malaysia), Joseph Islam advocates the following of hadiths which do not contradict the Quran.
Each one of us follow everything according to
our own understanding. You understand and follow the Quran according to
your understanding too. So, I don't see any problem with subjectivity.
Quote from: Man of Faith on January 06, 2013, 04:18:34 AM
Peace,
Just an addition to the topic regarding hadith.
Even if you follow hadith which does not contradict the Quran, it may as well be following pure conjecture.
If some in a collection of Hadith show severe flaws, why should anything of it be believed in and followed.
It is the same risk as to be following the strange rituals in the Old Testament. The hadiths are probably as biased as the OT, why then follow even those that seem not to contradict the Quran?
The OT commands stoning, circumcision, strange worship rituals and many other things. Should we follow them? Some strange rituals and procedures do not appear to contradict the Quran, so should we follow those too? Praying while burning incense etc? Being scared of burning the wrong incense because God could consume us with fire?
This is why I do not dare following any other than God's authentic hadith in the Quran.
Conjecture, to what degree? Isn't the Quran a conjecture by itself? A careful study of the compilation of the Quran would also prove the Quran to be a conjecture. You could argue hadiths to be more of a conjecture, but both are conjectures nevertheless.
Quote from: justamuslim on January 06, 2013, 09:28:03 AM
@solomon,
I agree with you that there are hadiths that don't contradict the Koran. Amongst these non-contradictory hadiths, can you show me just one hadith that is the saying of the prophet? Just one hadith that is narrated by prophet Muhammed. Not narrated by Abu huraira, Umar bin al-khattab, etc.
If what you say is true that the hadiths are the sayings of he prophet, then show me just one hadith that starts as "narrated by prophet Muhammed".
If you notice, not even the Quran is the saying of the Prophet. When you are reading the Quran, one verse is "compiled by Uthman, collected by Ziad, collected from Umm Kaab's writing in a tree leaf, heard the Prophet saying .......". Skip to another verse and it is "compiled by Uthman, collected by A who collected from B, who heard the Prophet saying.........".
So, both hadiths and quran are not the sayings of the Prophet directly.
Quote from: Bigmo on January 06, 2013, 11:05:54 AM
Many Quranist accept hadiths but the ones which contradict the Quran. There is nothing wrong Quranically about that. But you must not make that binding. Only explicit verses of the Quran should be binding.
There is nothing wrong with prostrating also. Some Quranist have problems with that i think because they think its shirk. Shirk is something very different. Thats why some Quranist have problem with ka'ba. But shirk is something very different. Shirk is a theology and not a behavior. Shrik is base don what you believe and not what you do.
But,
there is nothing wrong with rejecting any other source other than the Quran. In fact there is nothing wrong with following the OT only or the Gospel only as all these scriptures are guidance in their own right. But to understand the deen with depth you need multiple sources.
I personally look at hadiths, previous scriptures and even Talmudic sources to interpret the Quran or even understand the deen more. But anyone of the scriptures is enough for salvation. We are all here for extra knowledge because it is something that inspires us. But the basics are very much known by scriptures.
Thanks, very good point about the prostration part. I agree with you.