Author Topic: Project: 'Root List'  (Read 47014 times)

Mazhar

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Re: Project: 'Root List'
« Reply #200 on: October 26, 2019, 09:26:35 AM »
Root: ذ و ق

Words from this Root in the Grand Qur’ān:

a) Total occurrences: 63

b) No of constructions: 33

Nouns: 3; Recurrence: 5 Verbs: 30;  Recurrence: 58 [Form-I: 36; Form-IV:  22]

Ibn Faris [died 1005] stated:

(مقاييس اللغة)

الذال والواو والقاف أصلٌ واحد، وهو اختبار الشيء من جِهَةِ تَطَعُّمٍ، ثم يشتق منه مجازاً

That it signifies examination, testing, trial of a thing from point of its inlay, taste, eating. Afterwards it is also used as figurative expression.

Semantic Field: Taste - sensory feeling

In English taste is restricted to (WordNet):
 

S: (n) taste, gustation, sense of taste, gustatory modality (the faculty of distinguishing sweet, sour, bitter, and salty properties in the mouth) "his cold deprived him of his sense of taste"
S: (n) taste, tasting (a kind of sensing; distinguishing substances by means of the taste buds) "a wine tasting"

١اردو میں ہم اصل ذائقہ، خوش ذائقہ مستعمل ہے

  چیزوں کا مزہ بتانے والی قوت، لذت بتانے والی قوت، وہ حس جس کا تعلق چکھنے سے ہو۔

Its usage in Grand Qur’ān is not restricted to gustatory modality but to all sensory feelings, like pain by corporal infliction and of pleasure and comfort. Skin is mentioned as the receptor, taster of Pain, corporeal infliction. It is also used as "The Taste of death".

1. Corporeal infliction: Painful - affect: Skin Burn - Skins will be replaced -grafted to make them feel - sense - taste the punishment (4:56).

2. The Taste of death;

3. In the meaning of tasting eatables;

4. In the meaning of tasting mercy

Will someone like to research to find connection between four uses; scientific or otherwise figurative?

Ayahs are mentioned under each sub head in this link:

http://haqeeqat.pk/roots/(498).htm

Iyyaka

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Re: Project: 'Root List'
« Reply #201 on: October 27, 2019, 11:07:44 AM »
Affect of gambling is given in Ayahs.
http://haqeeqat.pk/roots/(1639).htm
which ayahs please ?
So I reformulate my question: where is the limit of gambling excess by Quranic proofs?
But he said, Yea rather, blessed are they that hear the word of God, and keep it. (Luke - 11:26)

Mazhar

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Re: Project: 'Root List'
« Reply #202 on: October 27, 2019, 02:38:07 PM »


which ayahs please ?
So I reformulate my question: where is the limit of gambling excess by Quranic proofs?

The intention of each gambler is to become owner of other's wealth. Eventually he may become lethargic, dilapidated in undertaking efforts for economics.

I have put all the Ayahs where it occurs. Please advise about the suitability of word choice in different contexts like gentle, smooth, convenient.

Affect of gambling is given in Ayahs.

http://haqeeqat.pk/roots/(1639).htm