Quote from: ajzhyder on June 10, 2018, 06:01:04 PM
https://topicsfromquran.wordpress.com/2018/06/10/who-are-jinns-as-per-quran/
The link to this post reviews Ayas related to 'Who are Jinns' in Quran.
Thanks for posting this compendium of jinns mentionned int he Qur'an. The data supporting an existence akin to humans is overwhelming indeed.
A commendable and useful study.
I think however that this study, unfortunately has inherited from a convention that I do not think is qur'anic at all and it is the attribution of viceregency to humans.
I think that was a self-serving arrangement of vocabulary to flatter humans and with the aid of that flattering introduce a concept of somebody as in place of God, viceregent. Whereas when the prophet died, what was chosen was not a viceregent but a successor to the Prophet in his capacity as rular not as prophet. A jalifa is a successor. There is nothing int he useage and meaning of the root and its vocabulary to make a successor a vice-regent
Therefore, going back to the jinn question, the human kind were not eceregents but successors to previous bashar, humanities of other species or subspecies. In fact i has been found that the present humanity or part of it is by different strains of "humans", namely we have a percentage of neanderthal.
That makes all that is gained in the article regarding the relatedness of jinns and human very clearly point to previous humans subspecies. We are homo sapiens, those were others. In that sense the word the root j-n-n seems to point to beings that are in different habitats or that keep to different environments as men, that is who are not ordinarily perceived, not because of being invisible or fiery, but because they keep to their own "world" and we to ours, but it does not mean that that condition was meant to be forever.
In fact this is a very interesting question. Many humanities may have dissappeared but it is also quite possible that by mixing all of them are still present in today's humanity. so that the world of the "jinn" of a certain time are no longer the jinn. Finally the word does not point to the nature of the thing but to a trait, that of being hidden or non perceived. The powerful may be so today.
Salaam