Wa Alaikum Salaam brother,
Quote from: 6619 on December 06, 2010, 04:46:44 PM
God mentioned specific times for the day. - Agree.
So is al Fajr a specific time?
- Yes, and also Salaat is mentioned at this time.
Is al Zuhr (or al Zaheerat) a specific time ?
- Yes, but Salaat is NOT mentioned at this time.
Is 'Asr a specific time?
- Sorry, don't know, you have to give the reference.
Is al Maghrib a specific time ?
- Yes, but Salaat is NOT mentioned at this time.
Is al Icha'a a specific time ?
- Yes, and also Salaat is mentioned at this time.
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To all these time frames, God said we have to glorify Him.
Where? And Glorify not Salaat?
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When God says in 50:39-40 glorify Him describing specific times, and to glorify Him at the end of the prostrations (فَسَبِّحۡهُ وَأَدۡبَـٰرَ ٱلسُّجُودِ) it is not a simple du'a but refers to Salawat involving prostrations.
Same thing in 20:130 where we find "وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا وَمِنْ ءآنَائِ الَّيْلِ فَسَبِّحْ وَأَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضَىٰ" (and celebrate (O Muhammad) the praise(s) of your Lord before the rising of the sun (قَبْلَ طُلُوعِ الشَّمْسِ) and before its disappearance (وَقَبْلَ غُرُوبِهَا), as well as from the (first) hours of the night (ومن ءانائ اليل), and celebrate (the praise of your Lord) at the (Four) extremities of the daylight (أَطْرَافَ النَّهَارِ), that you may be content.
). It describes specific times for Salaat as God said in 4:103.
Again, you are mixing Salaat, Dua, Tasbeeh, etc... Allah specifically define each thing separately, Alhamdulillah.
For example:
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Example: 1
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4:165
رسلا مبشرين ومنذرين لئلا يكون للناس على الله حجة بعد الرسل وكان الله عزيزا حكيما4:165
Messengers who were bearers of good news and warners, so that there will be no excuse for the people with Allah after
the messengers. Allah is Noble, Wise.
Do you see the difference brother? Rasool and AlRasool. 'AL' makes a lot of difference.
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Example: 2
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4:94
يأيها الذين ءامنوا إذا ضربتم في سبيل الله فتبينوا ولا تقولوا لمن ألقى إليكم السلم لست مؤمنا تبتغون عرض الحيوة الدنيا فعند الله مغانم كثيرة كذلك كنتم من قبل فمن الله عليكم فتبينوا إن الله كان بما تعملون خبيرا4:94 O you who believe, if you go forth in the cause of Allah, you shall investigate carefully.
And do not say to those who greet you with peace [AlSalaam]: You are not a believer! You are seeking the vanity of this world; but with Allah are many riches.
That is how you were before, but Allah graced you, so investigate carefully. Allah is expert over what you do.
What means that to you brother? What means 'That is how you were before' when someone say 'AlSalaam'?
As the aayat starts with 'O you who believe', they don't say AlSalaam anymore, but 'that is how they were before'.
Then what they say now?
6:54
وإذا جاءك الذين يؤمنون بءايتنا فقل سلم عليكم كتب ربكم على نفسه الرحمة أنه من عمل منكم سوءا بجهلة ثم تاب من بعده وأصلح فأنه غفور رحيم6:54 And if those who believe in Our revelations come to you, then say:
Peace be upon you [Salaamun Alaikum], our Lord has decreed mercy upon Himself, that any of you who commits sin out of ignorance and then repents afterwards and amends, then He is Forgiving, Merciful.
Do you see the difference brother? Al-Salaam and Salaamun? See how specific the words are, Subhan-Allah.
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Example: 3
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17:85
ويسءلونك عن الروح قل الروح من أمر ربي وما أوتيتم من العلم إلا قليلا17:85 And
they ask you concerning the Spirit. Say: The Spirit is from the authority of my Lord; and
the knowledge you were given was but very little.
Do you notice the difference between two highlighted parts brother? Question was concerning the Spirit, but knowledge given is in general is very little, it is not specific to the Spirit. Otherwise, it may say '...Wa maa uootitum min al'ilmiHI...' That 'HI' is not added so we have to take concerning the knowledge is in general.
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Example: 4
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33:53
يأيها الذين ءامنوا لا تدخلوا بيوت النبي إلا أن يؤذن لكم إلى طعام غير نظرين إنه ولكن إذا دعيتم فادخلوا فإذا طعمتم فانتشروا ولا مستءنسين لحديث إن ذلكم كان يؤذي النبي فيستحي منكم والله لا يستحي من الحق وإذا سألتموهن متعا فاسءلوهن من وراء حجاب ذلكم أطهر لقلوبكم وقلوبهن وما كان لكم أن تؤذوا رسول الله ولا أن تنكحوا أزوجه من بعده أبدا إن ذلكم كان عند الله عظيما33:53
O you who believe, do not enter the homes of the prophet unless you are invited to a meal, without you forcing such an invitation. But if you are invited, you may enter. And when you finish eating, you shall leave, without staying to wait for a narrative.
This used to bother the prophet, and he was shy to tell you. But Allah does not shy away from the truth. And if you ask his wives for something, ask them from behind a barrier. This is purer for your hearts and their hearts.
And it is not for you to harm the messenger of Allah, nor that you should marry his wives after him. This is indeed a gross offence with Allah.
Do you see the difference brother about AlNabi and Rasool Allah? The same Aayat talks about two.
This is how Allah explains His aayaats. AlhamduliAllahi Rabbil Aalameen.
And there are several more examples....
May Allah guide us all towards the Truth.
Mohammed M. Khan