Jafar Yes everything is in God?s plan. I don?t perceive God as angry for lack of recognition. But it?s more about human consequence.
We can judge others, doesn?t necessarily mean much. However what are your thoughts today with the abundance and ease of information access. Do you judge them? You seem happy to associate with all kinds of groups, maybe it?s just to placate others I don?t know. What thoughts do you have of them? Other than it?s God?s plan.
Makaveli
Sometimes we all have to deal with our own cognitive dissonance but I believe someone seeking truth tries to self regulate.
QuoteThe Quran alone rejects the meaning of "disbelievers" for kafiirun because many of them are influenced by the "Quran Miracle" theory, so to claim one has to blindly believe is thus erreneous for them. How could God ask others to blindly believe and punish them fail they do so? So they make up the out-of-the-blue meaning for this word, saying someone "rejects" in case provided with "truth".
Lots of things are blind faith, discovering, uncovering and learning however I don?t see complete fault in this understanding. It all comes down to quranic terms and understanding. There?s s an example in the quran about belief, but rather they are told to identify as submitters as belief hasn?t reached their hearts. ? (49:14)
It makes sense for one to accept something without knowing or understanding whole heartedly. And through discovery and learning they then believe or could go the other way and reject it.
As for kufr how can one truly reject something without knowing, or understanding? So people may generally make a misguided judgement and label others as kafireen but it doesn?t necessarily mean they are.
People who believe in God want to be doing right, want to be rewarded, may even fear punishment. Isn?t it natural for people to want to know the meanings of such terms, particularly if they take the Quran as guidance. Besides these concepts started long long ago when the khawaraj decided to label others. Most people like to judge others by their understanding which is why i tend to keep my views to myself particularly with family as some people are not ready to listen, or think but only ready to criticise and impose.
There is a practical element to the spiritual guidance and for that reason some things will always involve society. No matter how personal our journeys are.
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Now, when you say "salem allaykum", do you mean "be a slave"? What do all (majority of?) other non-Semitic languages have for greeting?
No and i?m not sure. I say it because it is a social aspect of greeting other Muslims in faith and as far as i know it doesn?t mean ?be a slave?.