Messages

Hello everyone

Salam All

I'm new here pls give me red carpet welcome

yesterday a young scholar told me that for us hadiths comes first and Quran 2nd.

i called hm mushreq and he left angrily


http://www.faithfreedom.org/articles/quran-koran/the-quran-and-hadith-which-is-more-authentic/

The best is to take a shower, make sure use shampoo
allah gave us mind, he's not gonna tell us how to was our behinds, come on, if it had to be the case, than he could have created us like any other animals and inspire us of everything we do

Have you ever heard one say my hair hurts doctor. your hair can never hurt but your head which is a body part can hurt if hair is pulled out. Another reason hair isn't a body part is because we don't need it or at least not all of it. thats why get hair cuts or shave. everything that is labeled as a body part is something we need.
Do you take bath with cloth on

Very good post indeed. You should FEEL it was a bath. For you it means washing the hair, for a bold person the feeling is different 

IMO, I would never ever bathe my hair before prayer because I would look like a frozen porcupine before reaching the mosque. Have you ever gone outside in ten below celcius with wet hair?  Furthermore I would probably get sick doing it, so no thank you sir.

Joking aside, the feel of being "clean" is the goal.

No problem you can use dry water instead

http://www.scientificamerican.com/article.cfm?id=scientists-create-dry-wat

Ask these socalled Muslims that left hadith and still believe that quran allows sex-slavery if they would object if I made their fathers my personal sex-slaves.

God save me from my friends - I can protect myself from my enemies.?

Therefore, he is unable to prevent evil or he is unwilling.

(Iblis/Satan) said: ?O my Lord! Give me then respite till the Day the (dead) are raised.? (God) said: ?Respite is granted thee till the Day of the Time appointed.? (Iblis) said: ?O my Lord! Because Thou hast put me in the wrong, I will make (wrong) fair-seeming to them on the earth, and I will put them all in the wrong, Except Thy servants among them, sincere and purified (by Thy Grace).? (God) said: ?This (way of My sincere servants) is indeed a way that leads straight to Me. For over My servants no authority shalt thou have, except such as put themselves in the wrong and follow thee.? (15: 36?42)

He said: ?Because thou hast thrown me out of the way, lo! I will lie in wait for them on thy straight way: Then will I assault them from before them and behind them, from their right and their left: Nor wilt thou find, in most of them, gratitude (for thy mercies).? (God) said: ?Get out from this, disgraced and expelled. If any of them follow thee ? Hell will I fill with you all.? (7: 16?18)

And Satan will say when the matter is decided: ?It was God Who gave you a promise of Truth: I too promised, but I failed in my promise to you. I had no authority over you except to call you but ye listened to me: then reproach not me, but reproach your own souls. I cannot listen to your cries, nor can ye listen to mine. I reject your former act in associating me with God. For wrong-doers there must be a grievous penalty.? (14: 22

It has been a very long time since I have posted on this site and am not sure if my concern even fits this category but my question is why is it assumed that fasting means forsaking food and drink when the only example of fasting cited in the book is of Mary mother of Eesa and her example of fasting was no talking? Where is the command from Al Ilahe(The god) to abstain from food and drink?

The Holy Quran, Surah Al Baqarah 2:187

?Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are limits (set by) Allah: Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint

it is a whole month ,the lunar cycle,clear to be counted days of 28 give or take for who ever does not see the new moon phase.
all is clear no science for us but it is good to think.give in to what is simple ,i know the blame goes on who ever tried to give us false interpretaions so that now we need to really think hard to find out.
it is all laid simple dont make it hard on your self.it is all clear.

Salam,
Why hajj is for three days and fasting for whole month while same wording -ma'dootan is used in both verses ??

Salam Brothers and Sisters,

I recently had a baby boy and as usual (as always around here) everybody is asking when I will hold the Aqeekah ceremony.  For those of you who don't know, Aqeekah is the ritual for newborns (boys and girls), where a sheep/goat/cow is slaughtered and distributed to the poor and needy.  Since I've been reading free-minds for quite some time now, I can't help but ask : Is this ritual or any aspect of it permissible according to the Quran?  There's chanting,hair cutting, gold/silver, feasting and slaughtering and I need to know whether all this is some old arab/semetic tradition or is there some basis in the Quran.

I would really appreciate some help here.
Peace..

Aqeeqah (Part 2)

It is related by Aa'ishah radhiyallahu anhaa: "During the age of perversion, the custom was that when people performed the Aqeeqah of a newly born child, they dipped a piece of cotton-wool in the blood of the sacrificed animal, and when the head of the child was shaved, it was placed on its head. (Since it was an uncivilised custom), the Apostle of Allah sallallahu alayhi wasallam  remarked: 'Do not apply blood on the child's head. Apply Khalooq on its place.'"

Saheeh Ibne Hibbaan

Commentary:
In olden days, a preparation was used for scenting which included saffron, and it was called Khalooq. From the aforementioned narratives of  Buraydah radhiyallahu anhu and Aa'ishah radhiyallahu anhaa, it appears that
Aqeeqah was common among the Arabs during the age of ignorance too. Since, it served a useful purpose in many ways, and intrinsically was also in keeping with the spirit of Islaam, and perhaps, like the rituals of the Hajj , it was among the remaining practices of Millat-e-Ibraaheemee (the community of Prophet Ibraaheem alayhis salaam ), the holy Prophet sallallahu alayhi wasallam  preserved the reality of Aqeeqah, but corrected the perverse practices that had got associated with it.

We moreover learn from Bayhaqi that the Aqeeqah ceremony was also observed among the Jews, but they sacrificed an animal only in case of a male child, which probably was indicative of the lesser value that was generally placed on the girls in the pre-Islaamic times. The holy Prophet sallallahu alayhi wasallam  corrected this too, and enjoined that the Aqeeqah of the girls
should also be performed like that of the boys. However, keeping in mind the
natural difference between the two sexes which has been given a due regard in
inheritance and law of evidence, etc., as well, the holy Prophet sallallahu alayhi wasallam  laid down that while one goat was to be sacrificed in the Aqeeqah of a female child, two should be sacrificed in the Aqeeqah of a male child, provided that one's financial condition allowed it.

Umme Kurz radhiyallahu anhaa narrates that she heard the Apostle of Allah sallallahu alayhi wasallam  saying about Aqeeqah: "Two goats should be sacrificed on behalf of a male child, and one on behalf of a female child, and it does not matter whether the animal was male or female."

Tirmizi, Nasa'ee

It is related by Abdullah Ibne Amr Ibne Aas radhiyallahu anhumaa that the Apostle of Allah sallallahu alayhi wasallam  said: "To whom soever a child is born, and he wants to perform the sacrifice of Aqeeqah on behalf of it, he should sacrifice two goats for a boy and one goat for a girl."

Aboo Daawood, Nasa'ee

Commentary:
This Tradition shows that Aqeeqah is not obligatory, but it belongs to the category of Istihbaab, i.e., acts that are commendable in Islaam, but not binding or compulsory. In the same way, it is not necessary to sacrifice two goats for a male child. It, of course, is better to sacrifice two goats provided that one can afford it, otherwise one is enough.

In the next Tradition, it is explicitly stated that the Prophet sallallahu alayhi wasallam  sacrificed only one goat in the Aqeeqah ceremonies of Hasan and Husayn radhiyallahu anhumaa.