The verse in question 26:165 "أَتَأْتُونَ الذُّكْرَانَ مِنَ الْعَالَمِينَ" starts from the word "أَتَأْتُونَ" a passive form of "أتى" correctly means who or which has been produced, which has come or which has been brought in. This word "أَتَأْتُونَ" is the derivative of the same root of "آتُوا" and "أُوتُوا" used in the verses of giving Zakat "آتُوا الزَّكَاةَ" (2:43, 2:83, 2:110, 2:277, 4:77, 9:11, 22:41, 22:78, 24:56, 58:13, 73:20), produced or given the book "أُوتُوا الْكِتَابَ" (2:101, 2:144, 2:145, 3:19, 3:100, 3:186, 4:47, 4:131, 5:5, , 5:57, 9:29, 57:16, 74:31, 98:4), given knowledge "أُوتُوا الْعِلْمَ" (16:27, 17:107, 22:54, 28:80, 30:56, 34:6, 47:16, 58:11) and practice or implementation of "آتَى الزَّكَاةَ" (2:177, 9:18) and "يُؤْتُونَ الزَّكَاةَ" (7:156, 9:71, 27:3, 41:7). However, to bring male to male fornication in this verse 26:165 the Deviated Translators falsely translated "أَتَأْتُونَ" to mean "approach" and invented lies in the translation of the verse 26:165.
They have also replaced God's memorandums (الذُّكْرَانَ) with "men" and invented lies of "approaching men for sexual satisfaction"
True meaning of the verse in fact is " Brought/produced the memorandums from the overall knowledgeable/scholars"
Now assess the rest.
Quote from: Bikrun on October 27, 2019, 10:20:11 AM
Salam,
26:165
Why atatuna means here approach? It never means something like this in the whole quran and suddenly here it means "approach sexualy?" Who says so?
Asuming it is about homosexuality, why it talks only about males approaching sexually males? Maybe because there is a preconceived idea.
Then next verse says "and u leave your mates". Still this verse could be talking about many many things and not necessary homosexuality. Maybe we should check on why this irrepressible need to relate everything to adultery or homosexuality and leave behind what is indeed a huge sin, and explicit.
In any case, I missed to talk about it on purpose because as i told u, i dont see any explicit prohibition and it is my choice to think so and it is yours to think the opposite.
God knows best