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Topics - mmkhan

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1
Prophets and Messengers / :: Muhammad is NOT our Rasool ::
« on: September 12, 2018, 01:44:52 PM »
Salaamun all,

Whenever I see 14:4 it confirms me that Muhammad was not my Rasool.
I don't have to believe in him. I don't have to follow his teachings.

I don't know why people [who are around me] are not honest to themselves.
They say that they believe in alQuraan fully and also say that they accept each and every word of it, but they simply ignore this aayat.


Please take a look.

14:4  وَمَا أَرْسَلْنَا مِن رَّسُولٍ إِلَّا بِلِسَانِ قَوْمِهِ لِيُبَيِّنَ لَهُمْ ۖ فَيُضِلُّ اللَّـهُ مَن يَشَاءُ وَيَهْدِي مَن يَشَاءُ ۚ وَهُوَ الْعَزِيزُ الْحَكِيمُ
14:4 And We did not send any messenger except in the language of his people to state clearly for them, and Allah sends astray whom He wills and guides whom He wills. And He is the Exalted in Might, the Wise.

. Muhammad were not sent in my community / people.
. Muhammad did not speak my language.

So, how he can be my Rasool?
He was sent in Arabs, he was a Rasool for Arabs only and not for others.

These are my personal understandings. Please study and seek Allah's guidance. He is 'the best' Guide.

2
Prophets and Messengers / :: A patch in 47:2? ::
« on: September 12, 2018, 01:21:14 PM »
Salaamun all,

I believe that alQuraan is written based on patterns and styles.
On this basis while studying sura 47 I came across the following:

Please look at the patterns carefully.

Pattern 1

47:1 الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّـهِ أَضَلَّ أَعْمَالَهُمْ
47:2 وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَآمَنُوا بِمَا نُزِّلَ عَلَىٰ مُحَمَّدٍ وَهُوَ الْحَقُّ مِن رَّبِّهِمْ ۙ كَفَّرَ عَنْهُمْ سَيِّئَاتِهِمْ وَأَصْلَحَ بَالَهُمْ


Pattern 2

47:1 الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّـهِ أَضَلَّ أَعْمَالَهُمْ
47:2 وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَآمَنُوا بِمَا نُزِّلَ عَلَىٰ مُحَمَّدٍ وَهُوَ الْحَقُّ مِن رَّبِّهِمْ ۙ كَفَّرَ عَنْهُمْ سَيِّئَاتِهِمْ وَأَصْلَحَ بَالَهُمْ


Do you see the patch [text in black color]?

Please vote, I just wanted to see your views.
You are free to comment and/or criticize.
 

3
Salaamun brothers and sisters,

I came across a question recently by a new friend of mine that 'is alQuraan from Allah?'
I said yes. He asked me to prove it and I failed.
Then many questions arise in my mind.

It will help me to understand how many of you think that alQuraan is not from Allah.
Please vote, you don't need to mention your name.

Each person can select one or two options. Maximum 2 votes only per person.
Does it really matter if it is not from Allah?

If anyone like to give aayaat to prove that it is the book of Allah, I will really appreciate it.
If anyone like to discuss this topic further, we can do so in this very thread inshaAllah.


May Allah protect us from all evil and guide us on His only path :pr
mmKhan

4
Salaamun,

[Please note that the pole is just to know your opinion about my understanding. So, please vote. Thanks.]

Is classic Arabic really needed to understand alQuraan?
That means every person on earth has to be an expert in order to be guided?
That means Allah made His deed so difficult for His creation?
Being an expert in foreign language is a very big task. What if anyone could not able to do so?

Answer to the main question is NO.

As per 2:185 ...شَهْرُ رَمَضَانَ الَّذِي أُنزِلَ فِيهِ الْقُرْآنُ هُدًى لِّلنَّاسِ
alQuraan is the guidance for mankind which includes every individual, be that a scientist, a student, a business man, a shopkeeper or a rickshaw puller. alQuraan is a guidance for all.

How?
Every one has to learn Classical Arabic and be an Expert in it? Com'on!

I will show the most easiest way to be guided with the permission of my Sustainer, Allah, inshaAllah.

We need الصِّرَاطَ الْمُسْتَقِيمَ [guidance to the straight path] 1:6. That's all we actually needed.

3:101
وَمَن يَعْتَصِم بِاللَّـهِ فَقَدْ هُدِيَ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ...
...And whoever holds firmly to Allah has been GUIDED to صِرَاطٍ مُّسْتَقِيمٍ [a straight path].

That is all we need to do. We need to hold Allah firmly for everything and we are guided. Because He is the One Who guides His creation. AlQuraan, alRasool, alNabi are just tools to guide us towards Allah. While they are guiding us, we are not yet guided. But once we realized what they are guiding us to and holds Allah tightly, then we are guided.


If you think without alQuraan/alKitaab we cannot be guided. Then please understand that even to get the true meanings of the aayaat mentioned in alQuraan/alKitaab, we need to turn towards Allah. And not towards any man made dictionaries. You can clearly see many contradictions in mad made books 4:82.

In such case Allah had to send a dictionary along with alQuraan to understand it's true meaning. But this is not the case, because Allah use those same aayaat to guide people on different levels. An aayat gives a meaning to a layman and the same aayat gives another meaning to a knowledgeable and again it gives another understanding to experts and so on. And they all are on the correct path if they are sincere and honest from their hearts. This is how Allah guides them.

So, there cannot be any dictionary or so called Arabic grammar needed to be guided. Otherwise Allah would have send down a perfect dictionary along with alQuraan, so that people can be guided to الصِّرَاطَ الْمُسْتَقِيمَ.



Disclaimer: This is my personal understanding, all readers are requested to seek Allah's help on the same before accepting or rejecting it.


May Allah increase our knowledge and guide us on His path :pr
mmKhan

5
General Issues / Questions / :: New thought on Ramadhaan! ::
« on: June 29, 2015, 11:53:44 PM »
Salaam,

I saw many threads and posts about Ramadhaan and fasting. And I found almost all of them are circling around the understanding of hadith in many ways if not all.

Recently I have gone through an article suggested by my friend [Dr. Alam] and got inspiration from it. Please take a look at my current understanding about the whole chapter. It is indeed long writing but inshaAllah it is worth reading. Please note that this is my personal understanding, check carefully all the aayaat quoted in this article before accepting or denying it.


-------------------------------


2:183
يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ
O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous

Instead of going into detail on these points mentioned below, I will just write what I understood and move forward, inshaAllah as this is not our main topic.

آمَنُوا = One who believes in Allah alone and what ever He says [2:165].
مُؤْمِنٍ = One who believes in Allah and others [12:17].

كُتِبَ = Written upon you. This means it is not compulsory but optional unlike the word فَرَضَ in 28:85. Please check 5:21 where the land was written by Allah on them, but later on made haraam for them for 40 years [5:26] even though it was written by Allah.


-------------------------------


2:184
أَيَّامًا مَّعْدُودَاتٍ ۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ ۚ وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ ۖ فَمَن تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ لَّهُ ۚ وَأَن تَصُومُوا خَيْرٌ لَّكُمْ ۖ إِن كُنتُمْ تَعْلَمُونَ
A limited number of days. So whoever among you is ill or on a journey - then an equal number of days. And upon those who are able - a ransom of feeding a poor person. And whoever volunteers excess - it is better for him. But to fast is best for you, if you only knew.

There are only a number of days that is from 3-9/10. A person who is able but not doing Saum has to feed a miskeen and also has to complete the count in other days. And those who are ill or on a journey and not able to do Saum, then they just have to complete the count in other days. Option of feeding a miskeen is not for them.


-------------------------------


2:185
شَهْرُ رَمَضَانَ الَّذِي أُنزِلَ فِيهِ الْقُرْآنُ هُدًى لِّلنَّاسِ وَبَيِّنَاتٍ مِّنَ الْهُدَىٰ وَالْفُرْقَانِ ۚ فَمَن شَهِدَ مِنكُمُ الشَّهْرَ فَلْيَصُمْهُ ۖ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ ۗ يُرِيدُ اللَّـهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّـهَ عَلَىٰ مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ
The month of Ramadhan in which was revealed the Qur'an, a guidance for the people and clear proofs of guidance and criterion. So whoever witnesses the month, let him fast it; and whoever is ill or on a journey - then an equal number of other days. Allah intends for you ease and does not intend for you hardship and for you to complete the period and to glorify Allah for that which He has guided you; and perhaps you will be grateful.

شَهْرُ = Popular, fame [at the moment no month, no full moon].
رَمَضَانَ = Colloquial, an ordinary language, informal speech.
 
Why do you think Allah added this part saying alQuraan was sent down into the topic of Saum? What it has to do with Saum? Those who think that alQuraan was revealed during the month of Ramadhaan, they are actually saying that it has been sent down in just a month. And those who says alQuraan was sent down in the night of measure i.e.,laylatu-alQadr are actually saying that it has been sent down in a single night. Contradiction in alQuraan? Allah never mentioned the word alQuraan in 97 sura. 'Hu' could refer to anything, why only alQuraan?

Popular/fame colloquial/ordinary language in which alQuraan is sent down. Let me break it down.

شَهْرُ = Popular
رَمَضَانَ = Ordinary language [of an individual]
الَّذِي = Which/that
أُنزِلَ = Sent down
فِيهِ = Therein/in that [ordinary language]
الْقُرْآنُ = alQuraan

Which is a guidance for people and explanations from alHuda and a criterion.

It is not about alQuraan sent down as a complete book, but it is a part or a topic of it mentioned as alQuraan. When a part of it is sent down towards you in your ordinary language, then only you will understand it clearly. Not possible? Please take a look at  [2:136, 7:3]. Please note the terms أُنزِلَ إِلَيْكُم and أُنزِلَ إِلَيْنَا in both the aayaat. That means whatever is sent down towards you [plural] and towards us [plural].
 
فَمَن شَهِدَ مِنكُمُ الشَّهْرَ So whoever witnesses among you of that fame [which is sent down towards someone], so let him [the witness] do Saum of it. Saum is very clearly defined in 19:26 starting from eating and drinking [that means no abstaining from eating and drinking]. But abstaining from talking with others and turning towards alRahmaan.

Please note the words in relation to this topic. Maryam was doing Saum for alRahmaan and we have to do the same. Why? Because الرَّحْمَـٰنُ alRahmaan is the only one who عَلَّمَ الْقُرْآنَ taught alQuraan [55:1-55:2]. And also note that the word 'alQuraan' is used in relation to what we read above and not 'alKitaab'.

So whoever witnesses from you of that fame [that comes to you by someone], so let him [the witness] abstain from talking with people and get connected with alRahmaan in order to understand it [that witnessed topic]. In other words to get alQuraan revealed/sent down to him by abstaining from talking with others and connecting with alRahmaan. Do you think alQuraan was revealed once and for all 1400 years ago?

5:101
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَسْأَلُوا عَنْ أَشْيَاءَ إِن تُبْدَ لَكُمْ تَسُؤْكُمْ وَإِن تَسْأَلُوا عَنْهَا حِينَ يُنَزَّلُ الْقُرْآنُ تُبْدَ لَكُمْ عَفَا اللَّـهُ عَنْهَا ۗ وَاللَّـهُ غَفُورٌ حَلِيمٌ
O you who have believed, do not ask about things which, if they are shown to you, will distress you. And if you ask about them when alQuraan is being revealed, they will be shown to you. Allah has pardoned that which is past; and Allah is Forgiving and Forbearing.

يُنَزَّلُ in the above aayat is muzaare' مضارع that refers to continuous process i.e.,for present and for future.

Again please note the relations of words here being sent down/revealed is alQuraan same as in 2:185 and not alKitaab. And the aayat addressing to aamanoo O you who have believed same as in 2:183. That means revelation is not common for a common man but for aamanoo only and after getting revelation, it can be explained to naas [people].

Now no tensions and no more asking others about how to do this or that, what ever you witnessed of [or whatever topic comes to you and you have confusion about it], do Saum for few days let alQuraan revealed to you by alRahmaan. There will not be any confusions, simple as that, inshaAllah.

If anyone witnessed and he is ill or on journey, he can do Saum in the other days. Allah did not intend hardship for you but He wants you to complete the period and to glorify Him for that which He has guided you; and perhaps you will be grateful. :hail


-------------------------------


2:186
وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ ۖ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ ۖ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ
And when My servants ask you, concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me and believe in Me that they may be guided.

Do you see the relation of this aayat with the topic now? :)


-------------------------------


2:187
أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَىٰ نِسَائِكُمْ ۚ هُنَّ لِبَاسٌ لَّكُمْ وَأَنتُمْ لِبَاسٌ لَّهُنَّ ۗ عَلِمَ اللَّـهُ أَنَّكُمْ كُنتُمْ تَخْتَانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنكُمْ ۖ فَالْآنَ بَاشِرُوهُنَّ وَابْتَغُوا مَا كَتَبَ اللَّـهُ لَكُمْ ۚ وَكُلُوا وَاشْرَبُوا حَتَّىٰ يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ ۖ ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ ۚ وَلَا تُبَاشِرُوهُنَّ وَأَنتُمْ عَاكِفُونَ فِي الْمَسَاجِدِ ۗ تِلْكَ حُدُودُ اللَّـهِ فَلَا تَقْرَبُوهَا ۗ كَذَٰلِكَ يُبَيِّنُ اللَّـهُ آيَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ
It has been made open for you the night preceding fasting to go to your wives. They are clothing for you and you are clothing for them. Allah knows that you used to deceive yourselves, so He accepted your repentance and forgave you. So now, have relations with them and seek that which Allah has decreed for you. And eat and drink until the white thread becomes distinct to you from the black thread from alFajr. Then complete the fast until the sunset. And do not have relations with them as long as you are staying for worship in the mosques. These are the limits of Allah , so do not approach them. Thus does Allah make clear His ordinances to the people that they may become righteous.

This aayat is all about women and 'kuloo wa ishraboo' also also referring to women and not to eat and drink. If you take eat and drink then it contradicts with 19:26 which explains what and how to do the Saum.


-------------------------------


I will end this article here as it is already very long. Thank you for your time. And please vote as I just wanted to know your opinion. And if you disagree please let me know the reason as I wanted to study this subject further.


May Allah increase our knowledge and guide us on His path :pr
mmKhan

6
Salaam,

I would to share my understanding on these issues and wanted to know if anybody agrees with me.
InshaAllah, I will put forward only what Allah has guided me to.

Disclaimer: Please note that whatever written below is my personal understanding from my Lord, Allah. Please check carefully all the aayaat quoted and seek Allah's help before accepting or denying this.

-------------------------------------------------

How to perform alSalaat? What is the correct way to do alSaum and alHajj? And what is the procedure of giving alZakaat and how much? And there are many many questions like these ones. I just wanted to ask those who ask these questions, why you need other people's understandings on this? Why you want to follow others? Allah is going to ask for your deeds and you cannot point anyone saying that he/she told me to do so and so when Allah asked you why did you do so! Right?

As per 51:56, we have been created to serve Allah. That means, whatever Allah guides us to or asked us to do, we have to do that way. That is the only way to serve Allah. It is the matter of individuality as we are going to stand in front of our Lord individually to answer for our deeds 19:95. If Allah made you understand that you have to do alSalaat 5 times a day or 30 days of alSaum, then you are bound to do so. You cannot see others what and how they are doing.

Either Allah will make you understand by explaining you directly in your heart or through someone else who will explain you and make you understand. Now you will need to follow whatever is explained to you only if you understood it, no matter even if others who are more knowledgeable to you are practicing the other way.

You will never find any specific or precise ways for Salaat, Saum, Hajj and Zakaat in alQuraan/alKitaab. That is because fixed ritual makes it a religion and Islam is not a religion. Islam is the way towards Allah. There are many ways to reach to our Lord, Allah. Every individual is guided and leveled up as per his/her level of understanding, surroundings, culture, traditions, etc.

That means every individual has his/her own personal understand on the basis of what Allah has guided them to. And everyone has their own way towards their Lord, the Creator, Allah alone 5:48. In such case we cannot say/call anyone kaafir or mushrik if they are honest and sincere from their hearts towards their Lord. And we don't know what is there in an individual's heart. Today or tomorrow Allah will upgrade their level too, inshaAllah.

This is how I understand and practice at the moment by the grace of my Lord, Allah alone :hail


May Allah increase our knowledge and guide us on His path :pr
mmKhan

7
General Issues / Questions / :: What to believe? ::
« on: October 28, 2014, 02:36:43 AM »
Peace,

I have some questions, basically it is a single question.

1- Do we need to believe in all messengers and prophets? Why?
2- Do we need to believe in all books of Allah? Why?
3- Do we need to believe in malaaika? Why?

The basic question is why we need to believe anyone or anything when we believe in Allah. Believing in Allah alone is not enough? After all there will be only Allah [judge] and any ONE of us in standing in front of Him alone [to be judged]. So, where they all come in picture? I don't see any reason in believing the above mentioned beside Allah.


May Allah increase our knowledge and guide us on His path :pr
mmKhan

8
Free-Minds.Org / ProgressiveMuslims.Org / :: Was this site down? ::
« on: October 07, 2014, 07:20:59 AM »
Peace,

Was this website down? I couldn't able to access it for two days.



9
Health & Fitness / :: The secrets of sugar - Documentary ::
« on: August 27, 2014, 07:53:44 AM »
Peace,

A nice documentary about sugar, please take a look here.
Then live a healthy life by following this :) inshaAllah.


May Allah increase our knowledge and guide us on His path :pr
mmKhan

10
Prophets and Messengers / :: Where was Ibrahim located? ::
« on: August 27, 2014, 04:54:09 AM »
Peace,

Where was Ibrahim located? Was he located in middle east? No ways! :nope:
Lets take a look at how Allah explained it to us in alQuraan, inshaAllah.

Please click on aayaat numbers to see different translations.




21:69
قُلْنَا يَا نَارُ كُونِي بَرْدًا وَسَلَامًا عَلَىٰ إِبْرَاهِيمَ
We said, "O fire, be coolness and safety upon Ibrahim."

21:70
وَأَرَادُوا بِهِ كَيْدًا فَجَعَلْنَاهُمُ الْأَخْسَرِينَ
And they intended for him harm, but We made them the greatest losers.

21:71
وَنَجَّيْنَاهُ وَلُوطًا إِلَى الْأَرْضِ الَّتِي بَارَكْنَا فِيهَا لِلْعَالَمِينَ
And We delivered him and Looth to the land which We had blessed for the worlds.





Ibrahim was rescued [and Looth also] to the land which we had blessed for the worlds. So where is this blessed land? Not only Ibrahim but also Looth, Is-haaq and Ya3qoob were given place in the blessed land. You will find it in the following aayaat, inshaAllah.

Please note the word used in Arabic for that land is بَارَكْنَا [we had blessed].

As per 21:81, Sulaimaan was also in the same land. And This is the same place where alMasjid alAqsa is also located.





21:81
وَلِسُلَيْمَانَ الرِّيحَ عَاصِفَةً تَجْرِي بِأَمْرِهِ إِلَى الْأَرْضِ الَّتِي بَارَكْنَا فِيهَا ۚ وَكُنَّا بِكُلِّ شَيْءٍ عَالِمِينَ
And to Sulaimaan the wind, blowing forcefully, proceeding by his command toward the land which We had blessed. And We are ever, of all things, Knowing.


17:1
سُبْحَانَ الَّذِي أَسْرَىٰ بِعَبْدِهِ لَيْلًا مِّنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الْأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا ۚ إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ
Exalted is He who took His servant by night from alMasjid alHaraam to alMasjid alAqsa, whose surroundings We have blessed, to show him of Our signs. Indeed, He is the Hearing, the Seeing.





So where is this blessed land?


7:134
وَلَمَّا وَقَعَ عَلَيْهِمُ الرِّجْزُ قَالُوا يَا مُوسَى ادْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَ ۖ لَئِن كَشَفْتَ عَنَّا الرِّجْزَ لَنُؤْمِنَنَّ لَكَ وَلَنُرْسِلَنَّ مَعَكَ بَنِي إِسْرَائِيلَ
And when the punishment descended upon them, they said, "O Musa, invoke for us your Lord by what He has promised you. If you remove the punishment from us, we will surely believe you, and we will send with you the sons of Israel."

7:135
فَلَمَّا كَشَفْنَا عَنْهُمُ الرِّجْزَ إِلَىٰ أَجَلٍ هُم بَالِغُوهُ إِذَا هُمْ يَنكُثُونَ
So when We removed the punishment from them until a term which they were to reach, then at once they broke their word.

7:136
فَانتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَاهُمْ فِي الْيَمِّ بِأَنَّهُمْ كَذَّبُوا بِآيَاتِنَا وَكَانُوا عَنْهَا غَافِلِينَ
So We took retribution from them, and We drowned them in the sea because they denied Our signs and were heedless of them.

7:137
وَأَوْرَثْنَا الْقَوْمَ الَّذِينَ كَانُوا يُسْتَضْعَفُونَ مَشَارِقَ الْأَرْضِ وَمَغَارِبَهَا الَّتِي بَارَكْنَا فِيهَا ۖ وَتَمَّتْ كَلِمَتُ رَبِّكَ الْحُسْنَىٰ عَلَىٰ بَنِي إِسْرَائِيلَ بِمَا صَبَرُوا ۖ وَدَمَّرْنَا مَا كَانَ يَصْنَعُ فِرْعَوْنُ وَقَوْمُهُ وَمَا كَانُوا يَعْرِشُونَ
And We caused the people who had been oppressed to inherit the eastern regions of the land and the western parts, which We had blessed. And the good word of your Lord was fulfilled for the Children of Israel because of what they had patiently endured. And We destroyed [all] that Pharaoh and his people were producing and what they had been building.





This clearly shows that all above mentioned persons i.e., Ibrahim, Looth, Is-haaq, Ya3qoob, Sulaimaan and also Musa were finally placed in west. But how these mullas migrated some of them into east? :hmm

As per 20:119 who ever enters Jannat will not get heat from the sun. But eastern region is always hot, so how could Allah send these pious people to eastern regions? Saying that any one of them were in east is nothing but a clear lie on Allah. May Allah protect us all from such :pr


Disclaimer: This is my personal understanding as per what Allah taught me, please make sure to study all the aayaat quoted carefully before accepting or denying it.


May Allah increase our knowledge and guide us on His path :pr
mmKhan

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