The One of The Reminder, 38:1 Sign

[truth]

The Fourth Pseudonym Sign

In the examination of 38:1, the first verse of the Chapter named after the letter 'Sad' and has a C:V concatenation of 381, we have discovered another underlying hidden sign of the pseudonyms of The Quran. 381 is equivalent in value to the Hebrew name 'Hoshua' of both the assistant of Moses in Chapter 18 and the historical Jesus who is known to have shared this name with him. The assistant of Moses is known in the Old Testament as 'Hoshua' 'son of Nun'.

Is this connection to a 'miraculous fish' which is in the keeping of Hoshua in the parable, and a link in the Old Testament to the patrilineal compound name 'Hoshua son of Nun' again a coincidence? It is a clear hidden sign in The Quran that links all of these facts together in a miraculous way. Is it a coincidence that Hoshua in both senses is a successor to the prophethood of 'Moshe, Musa, Moses'?


38:1 'Sad' and The Quran; The One of The Reminder' 

sad wa-al-quran thi al-thikri

Abjad word values
38:1   90   388   710  951

Ordinal word values
38:1   18   73   35   69


It turns out that the final two words thi al-thikri also contains a sign that unlocks the three known pseudonyms and is proven to be linked to them. The statement is true as a sentence in that The Quran is of The One of The Reminder; and is indeed full of reminders. And is full of new inspired interpretations interwoven in miraculous signs that prove them when analysed in a 'tartilan' manner. 

Recall that the three pseudonyms when stripped of the possessive particles in ordinal valuation give a sum of 190 = 19 x 10. This coefficient is equivalent to the Chapter Name 'Yunus' (of Chapter 10) the concept of which is at the very heart of this analysis when all the possessive particles are peeled away. And it must be remembered that the enumerated values are at their most minimal in ordinal valuation by integer values.

If on the other hand we include the possessive particles the three pseudonyms, 'tha al-nun' 'tha al-kifl' and 'thi al-quraniyun' respectively add up in ordinal valuation to... 73 + 79 + 125 = 277. And if we add the ordinal value of 'thi al-thikri' which is 104 to this it reveals...

73 + 79 + 125 + 104 = 381

The total is a self reference to the C:V concatenation of 38:1!!

38:1 is the very verse which is subject to being 'tartilan' examined, to reveal a new pseudonymous prophet following analysis of this new inspired fourth pseudonymous term. This is the revelation of something within something already revealed.

The verse remains without change. It refers to a term that is equally and still without any alteration, unequivocally The Book, The Quran that contains all the wisdom that is revealed by The God more than fourteen centuries ago and here unveiled by this servant of The God. It reveals this sign when added 'tartilan' to the three other acknowledged pseudonymous terms, validating itself self referentially!

And verifying the integrity of the servant of The God putting forward these concordances as 'multiverse' destroying facts which prove fore-knowledge of All existence by The All Capable. There is no god except He.

The sum of the three pseudonyms in ordinal valuation with possessive particles included 277, adds to my full name gematria in the language I think and write in, 160 as...

277 + 160 = 437 = 19 x 23


And let us remember that there are 132 letter 'Nun' symbolising catch of 'fish' in Chapter 68, this adds to 381 as...

132 + 381 = 513 = 19 x 27

Again the coefficient linked to the New Testament and findings in relation to the narrative Jesus. 27 adds to my Semitic ordinal valuation for my first name 23 found as coefficient above is 27 + 23 = 50 which is the Hebrew and Arabic standard gematria value for the letter 'Nun'. The one of the miracle, 'tha al-nun'.

I wish everyone to understand that we are not hiding or leaving results for the upcoming book (no fee or charge is applicable to any of my writings as per earlier terms) and every effort is being spent upon insuring that the key messages are absolutely crystal clear. I am presenting all the arguments in a stage by stage (and even to me), The God be praised!; in an astonishing miraculous order with signs emerging as the analysis of the topics progress(es).

All of the mathematical signs had been pointing towards a connection to the true historical identity of the origin prophet of all forms of Christ belief upon whom the narrative Jesus of the New Testament is written about. It is Hoshua, 'son of Abraham, son of David', 'Messiah son of David' the junctional prophet of faiths which are based on revelations revealed originally in Semitic languages. I have even shared the latest discovery of similitude to my own calling in 'the calling to my Lord', of the narrative Jesus in 68:48 compared to Zekerye's call when analysing verse 19:3 in a tartilan fashion in which even further findings have been discovered (see The Nineteen Sign).

In any case any relevant findings from the book have already been written in abridged forms here that show the key results (but obviously not the tables nor other supporting data) that the book is able to present differently.

So readers should not use my 'more details in upcoming book' tags to mean that we are holding anything relevant back. Anything that is necessary to lay down all of the logical foundations are being spelt out and defined as we write here. I mention the upcoming book only when extra detail is to be found there that shows further reasoning etc. The findings that I have written up already are the full deal otherwise and show all reasoning needed to draw the conclusions.

We have not entered into controversies for controversy sake. We have only addressed them when there is clear mathematical evidence to do so. If there is ever an error found it would unquestionably come down to faulty or outdated knowledge which should be able to be clearly shown to be so.

There should be no contradiction to scientifically gainable knowledge in an authoritative interpretation or translation of The Quran; with emphasis on its own application as The Criterion. The wonders of how the knowledge arises is beyond my own reach. Ideas just seem to 'connect' themselves together in sequences based on numerical equivalences that accord with semantic meanings and or structural patterns.

The enumerations of the letters and words have mathematical relationships which confirm any particular understanding of the verse in the way that it needs to be understood with self referential indicators / markers. By using one's God given intellect to scrutinise the evidence for and against and asses it (for myself at least) according to The Criterion gives insights into just how astonishing it is that all of the numbers mesh together flawlessly in the 'key' verses being examined currently.

The goal of analysis should be to look at the marked intervals and words which are selected by the nineteen multiple based partitions. An example in 8:41 gives strong indications of containing some early proof of this also but it is also in a very early stage of inquiry. The most important thing, even when looking at so called 'hidden' knowledge, it actually isn't hidden in that it has been right there for more than 1400 years. What it was a sign of, how it was connected to other concepts or how it would manifest as a sign were the hidden things.

When connected, the signs bring even further insights into the way things unfold, and progress.

This should be in the most straightforward way, as needlessly roundabout ways or ones containing illogical arguments or contradictions must necessarily be questioned whenever detected.

While we have analysed many of the verses having it, we have avoided commenting on present controversies for which there is no existing evidence for a better explanation. I do not accept external connections without scrutiny even the 'Waw' and 'Nun'. It is the sticking to this principle of further examination of the evidence which led to the new stream of revelations through 68:1 and then 68:48 originally and then again when being presented here. In the parables of Chapter 18 of The Quran, the servant of The God, the teacher of Moses in Chapter 18 finds his seeker-observer to be impatient and unable to hold back ego loaded reactions with their own particular biases and preconceptions.

The preconception that the pseudonym 'the keeper of the fish' is a permanent and everlasting reference to 'Jonah' is overturned so that it is 'Hoshua' to whom the reference of 68:48 is clearly a link to and a hidden link is contained in this to this servant of The God which was astonishing enough to have me again experience another ego death.

Recall that it is not the letters or words that are being changed to understand this; The Quran is intact and whole in this regard. It is not the sense or the meaning either that is being changed since it is still 'the keeper of the fish'. So it is the decoding of the pseudonym that is being changed entirely in the conceptual realm. It is a switch in the direction of your mind towards  identification of the connection to 'the fish', being adjusted to reflect the present reality based on the mathematical signs.

Analogous to the switch in direction of a conceptual 'qibla' in some respects*.

This is shown to be repeatedly the case when astonishing signs like this arise that confirm the unveiling of sequential manifestations of The Nineteen Sign with mathematical proof. This is in comparison to opinions based purely on forefather's assumptions with the only evidence offered being 'similarity' and other purely linguistic arguments that plainly fail the precise logic of applying Quranic criteria.




*[Let's consider a factory producing widgets of an exact size and weight that must have a certain form, but in the process of producing these a particular widget is induced to move slightly by a nearby bump or magnetic perturbation. Would it be acceptable for the faulty widget so produced to be considered equivalent to one that did not have a blemish affecting their acceptance according to criteria set for them?

Would you desire or accept a faulty one by choice for the same 'price' as one that meets the criteria fully?

And now that there is a mathematical proof of The God's Design available for all to witness, and thereby submit to His Authority; how can one wilfully choose to be of those who deny it?


Material life is a test of soundness for further development to a more blissful state in a way we cannot materially comprehend at present. The numerical miracles give us a lighted path that allows us to get an idea of 'the landscape' of just how amazing and astonishing the rewards truly must be.

The most recent signs have elements of superseding previous nineteen based 'discoveries'. They were at first quite general but now narrower levels of analysis using 'tartilan' methods have revealed Great Signs. The God be praised!]

[truth]

All praise be to The All Capable, The Most Merciful. The Lord of All existence.


The Role of The Messenger


29:18 If you deny, ˹then know that˺ so did communities deny before you. And it is not upon the messenger except to deliver clarity ˹of the message˺.

wa-in tukethibu faqad kethaba ummamun min qablikum wama ala al-resuli illa al-balaghu al-mubinu


Abjad values of the words of 29:18
57   1129   184   722   81   90   192   47   100    327   32   1064   133
+= 4158

Ordinal values of the words of 29:18
21   67   40   38   27   27   57   20   28    66   14   56   52
+= 513

Full Quran index: 3356
Initialled Chapters index: 1888


This verse outlines the general response of communities towards their messengers and the role of the messenger. The traditionalists believe that they are immune to the full impact of this verse (as they would argue that their belief in the original messenger absolves them of the sin of denial) and yet they deny the messenger bringing them signs and even worse than this; they entirely deny the possibility of a new messenger bringing them signs or clarification.

They indoctrinate their believers with the same error that those who claimed Joseph was the last messenger believed. By 'ending the prophethood' through their own false claims, they also deny themselves any further clarification of messages they have; and no amount of distribution of false authority amongst themselves can change how deeply they are in error. They cannot claim any Divine authority on any interpretation thereafter, as they have terminated their connection to guidance by The God through human messengers which The Quran makes clear are sent to all of humanity, for all of time. There is no changing of The God's system. Humans have no power to terminate this. Deniers are in deep error.



Tartilan Analysis

So let us examine this verse in a tartilan manner as it has important numerical signs which support the messenger which are self evident in so far as they are inherent nineteen signals pointing towards what is truly meant and to whom this verse now applies to as the clarifying messenger.

Keep in mind that this verse's full Quran index is affected by the removal of (9:128|129) and thus the following results are present only as a result of it. The sum of the full Quran and the initialled chapter index gives...

3356 + 1888 = 5244 = 19 x 276


Let us note that in abjad valuation the verse has four words with inherent nineteen multiplicity. These are the first, fourth, and last two words (which are the twelfth and thirteenth) which have values 57, 722, 1064 and 133 which add to...

57 + 722 + 1064 + 133 = 1976 = 19 x 104


104, is the ordinal value for the pseudonym 'thi al-thikri', 'the one of the reminder' found in verse 38:1.

This 'tartilan' analysis is confirmed by the presence of an interlocking sign with the previous coefficient 276 + 104 = 380 = 19 x 20.

It is also confirmed by the presence of inherent nineteen signals in the 'first and last' abjad values which total to 57 + 133 = 190 = 19 x 10; and this 'first and last' coefficient again interlocks with the coefficient matching the ordinal value for 'thi al-thikri' as 104 + 10 = 114 = 19 x 6 (the total number of chapters of The Quran containing the details of The Reminder).



The Denial and The Nineteen Sign

The fourth word 'kethaba' of the verse is particularly illuminating as it means 'denial' and this word has a special feature in that both its abjad and ordinal values are inherent nineteen multiples. These are 38 and 722 respectively, with a special relationship between them since the ordinal value is equivalent to the nineteen coefficient of the abjad value...

722 = 19 x 38 = 19 x 19 x 2

In this case it is a double nineteen multiple which confirms the signal inherently. The denial in the context of the clarifying messenger bringing these signs is thus established as being the specific denial of the nineteen based numerical tartilan proofs of the message by 'thi al-thikri', 'the one of The Reminder'. A 'secured' ('baatin') pseudonym for this messenger of The God.



The Highest Degree of Clarity Sign

Some will still insist that these facts are all mere coincidences and have no truth or validity despite the evident clear signs. That is why the role of the messenger in this case is detailed as 'al-balagha al-mubiyn', 'the delivery (achievement) of clarity'. These two words are both individually also words with inherent nineteen signals in their abjad values...

al balagha

1064 = 19 x 56

and

al mubiyn

133 = 19 x 7

This shows clearly that the denial in this verse is the denial of the nineteen based relationships within the message, that is being processed by the clarifying messenger which is the subject of this verse.

Notice that the corresponding ordinal values for the same two words 'al-balagha' and  'al-mubiyn' are 56 and 52 which add to the two inherent nineteen coefficients above for the abjad values as...

[56 + 52] + [56 + 7] = 171 = 19 x 9

There is yet another interlock present with this coefficient in that it adds to the first coefficient, 276, the inherent nineteen signal in the indexation of the verse as: 276 + 9 = 285 = 19 x 15.


Moreover the word 'al-balagha' which means 'to achieve a high degree' (with respect to what it is attached to) has a nineteen coefficient for its abjad value that again equals its own ordinal value of 56. This is a mirror of the situation for the word 'kethaba' for denial; so it confirms the message that the clarification through absolutely clear manifestations of The Nineteen Sign such as these facts, are the subject of the denial by the obstinate deniers.

The predicate word 'al-mubiyn' which means 'the clarification' in this case has an ordinal value 52, that is equivalent to the value for 'mashiach' meaning 'chosen' in Hebrew ordinal valuation. The Arabic ordinal value for the word: 52 adds to the nineteen coefficient of its abjad value: 7 to give 52 + 7 = 59 which is the Arabic ordinal value for 'al masih' meaning 'the chosen' confirming the clarifying messenger as this is the abjad value for my first name in Semitic valuation.



The Ordinal Value Confirmation Sign

There is yet another confirmation in the fact that the ordinal value of the entire verse is an inherent nineteen signal...

513 = 19 x 27

Notice that the abjad value for 'thi al-thikri': 1661 has the following relationship to this inhereent coefficient 27 (which we have noted commonly linked to the narrative Jesus and New Testament) as a sign...

1661 - 27 = 1634 = 19 x 86

This gives another confirmatory interlock with the ordinal value for 'thi al-thikri': 104 found as the coefficient for the semantically related 'messianic^ first and the last' analysis above, in that...

104 + 86 = 190 = 19 x 10

The number ten is the fundamental link to The Nineteen Sign in the Arabic language itself in the fact that 'ashar' the Arabic word for 'ten' has abjad and ordinal values of 570 and 57 which are nineteen multiples which themselves have a tenfold value relationship between them, establishing a numero-semantic proof of nineteen being a secular standalone sign for all, especially those who continue to deny.

Ten is also the number for Chapter 'Yunus' or 'Jonah' in The Quran as another link to the manifestation of the 'Sign of Jonah', which is the chapter which has the first verse 10:1 affected by the re-indexing of The Quran in its 6234 indexed verse length.

These are only reminders for those of knowledge.



The 'Moshe' Hebrew Gematria Sign

There are even further signs in things such as the fact that the sum of the abjad value of the verse 4158 added to the Hebrew standard value for 'Moshe' which is 345 is...

4158 + 345 = 4503 = 19 x 237

And the main inherent indexation coefficient here 276* adds to this in another interlocking sign as...

237 + 276 = 513 = 19 x 27

This coefficient is equivalent to the ordinal value of the verse and itself an inherent nineteen multiple as related above. It is clear that the message here is directed universally in these numeric ways to those who believe that All existence is enumerated and encoded by alpha-numeric signs in the letters of the Hebrew language of the Torah.

These clarifying signs are messages for all believers and address their denial of The Quran as a clarifying message to all humanity and this is directed especially at those who claim to have detailed knowledge of the numero-semantic messages in Scripture and particularly Torah in which numeric and now mathematicl signs are held up as the ultimate standard of proof.



^[Note that when added to the ordinal value for 'al masih', 59 which matches the value of my first name in abjad Semitic valuation: 59 + 27 = 86. Or equivalently when the inherent ordinal value nineteen coefficient: 27, of the verse is subtracted from the coefficient 86 present here gives: 86 - 27 = 59 for 'al masih' in ordinal valuation relating to Jesus. 86 also happens to be the Hebrew standar value for 'elohim' which is the first Name of The God mentioned in Genesis 1:1 in the Torah.]


*[The same operation for the native gematria of the full name of this servant: 193 gives 4158 + 193 = 19 x 229; and added to the indexation coefficient 276 is 229 + 276 = 505; which is the abjad value for the word 'rashad' meaning 'guided' that occurs in The Quran nineteen times.

Another interlock is that when added to the nineteen coefficient above, 27 this again interlocks as 505 + 27 = 532 = 19 x 28. The number of letters in the Arabic abjad from which the new clarifying signs emerge.



The 29:18 CVC Sign

There are even more signs which could be mentioned here. The CVC for this verse 2918 interacts with the number 160 which is the full name gematria for this servant in the English language, giving 2918 + 160 = 3078 = 19 x 162.

This coefficient 162 first occurs in The Quran as an abjad value equivalent to its 39th word (notice that 39 is the ordinal value for 'Moshe'), in its tenth verse 2:3 (the CVC of which is equivalent to the first name of this servant in Semitic ordinal valuation mirroring the fact for 'Moshe') which is the important word 'yuminun' which means to 'believe' and it interlocks again with the ordinal value for 'thi al-thikri' the pseudonym for this servant of The God as...

162 + 104 = 266 = 19 x 14

The coefficient is equivalent to the number of initial letters of the Initialled Chapters which constitute the fundamental basis for the secured knowledge within The Quran.

Those who deny the messenger are destined to be continually misguided and to grope blindly for truth in this world and to be of those who witness the nineteen guardians of The Fire forever as reminders of their denial.]