There was a fundamental crisis in mathematics about a hundred years ago, a basic disturbance that affected all of logic till it was repaired. Logicians realized that for centuries they had left out the concept of "Self-reference." For centuries, Aristotles rule of the "Excluded middle" had been used. This rule is a proposition that states, "Every proposition is either true or false." Somebody was smart enough to question that very proposition. What if that proposition that states that every proposition is either true or false is false? People had overlooked that for centuries. Not so the Koran. If the Koran is what it claims to be then it should be aware of self-reference, as applied to its own statements.

The following is the Universal Declaration of Human Rights that was adopted on December 10, 1948 by the General Assembly of the United Nations. The attempt of this analysis is to show how all of the fundamental human rights guaranteed in this declaration were already established guarantees in the Holy Quran.

Universal Declaration of Human Rights

Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,

 “By no means shall ye attain piety until ye spend of that which ye love. And whatever ye give, God surely knoweth it well.” [The Quran, Imran (3): 92]

Perhaps no other topic has been so much emphasized in the Quran than ‘spending in God’s way’. The Quran is replete with verses that extol the virtues of spending in God’s way, and characterize the act of such spending as part and parcel of righteousness. The rationale for spending for others is to be found in the consideration that man can hardly live alone in happiness without sharing his earnings and possessions with others, and also in the fact that all that we earn and possess is really the Grace of God and belongs to God only.

And among men are those who purchase idle HADITH (tales) without knowledge to mislead (men) from the Path of God, and make a mockery of it (God’s Path) [Quran, Luqman (31): 6]

The Holy Quran is unquestionably the Divine Book of Islam. However, Muslims with some exceptions regard the Hadith as Islam’s second essential source. The Hadith and related literature[1] has greatly influenced Muslim beliefs and practices. However, all Muslims should dispassionately ask themselves this critically important question: Is the Hadith reliable enough as religious guidance? It is time this question was settled decisively for all of us, for if there is some doubt about the authenticity and credibility of the Hadith, the influence it exerts on Muslim beliefs and practices cannot be regarded as wholly welcome, if not totally unwelcome.

If it had been only a poetic expression we would have appreciated it not more than a Man's Concept of God which may become redundant with the passage of time. But, as it is revealed in the Quran, which reads :

There is much debate over what is REAL MONEY among American patriots and the debate has grown to encompass global aspects as the frauds of the monetary systems world-wide become more evident.

Even the well-meaning can lead you astray. There are some things you should know before jumping in to "real money" offers or making the assumption that 'legal tender' is real money.

While the Isra did happen (17:1, 53:1-18), fairytales associated with it do not make any sense when scrutinized under Quran's light. First I will sum up this story, and then I will take a look at it Quranicly.

The Issue of Tolerance in Light of the Quran

Testament

1. It is enjoined upon every Muslim to make a testament as regards his bequest before he dies. The last will ought to cover the entire property and all persons to whom he wants to give something without any distinction of heir or non-heir:

(2:180) "It has been enjoined upon you that when you approach death and you are leaving behind your personal property, make a testament according to law for your parents and others close to you. This has been enjoined upon Muttaqeen as a duty from Allah.

The hadith followers in their earnest attempt to advocate the legality of following the hadith and sunna of the prophet, play on a corrupted interpretation of the Quranic command to "obey God and obey the Messenger".