The Muhkam and Mutashabih

“He is the One who sent down to you the Book, from which there are fixed verses (Muhkam)-they are the Mother of the Book-and others which are equivalent (Mutashabih). As for those who have a disease in their hearts, they follow that of it which is equivalent, seeking to confuse, and seeking to derive an interpretation. But none know its interpretation except God, and those who are well founded in knowledge; they say: ‘We believe in it, all is from our Lord.’ And none will remember except those who possess intelligence.” (Qur’an 3:7)

In our continuous study of the Book of God, many of us have stopped over verse 3:7 to ponder and reflect, and then we move on after finding its meaning vague or open to interpretation.

Why does God tell us this fact about His Book? Why does He mention that its verses are split into at least 2 categories, ‘Muhkam’ & ‘Mutashabih,’ and that the Mutashabih verses will be used by those who harbor a disease in their hearts to mislead and confuse others, while only those well founded in knowledge would grasp their interpretation?


Is there Abrogation in the Quran?

PICKTHAL: Nothing of our revelation (even a single verse) do we abrogate or cause be forgotten, but we bring (in place) one better or the like thereof. Knowest thou not that Allah is Able to do all things? (Qur’an 2:106)

Depending on which translation of the Qur’an is being read, the most common rendering of verse 2:106, as can be seen above in the translation of Pickthal, is that the Qur’an is subject to “abrogation”, and, in some special cases, is even subject to verses being lost/forgotten altogether!

On the face of it, this seems like a very peculiar statement that God would make, especially when the Almighty has asserted time and time again in the very same Book that the Qur’an is “complete, detailed, does not run out of words, cannot be changed, etc.”


The Kingdom of Israel - Beginning to Prophesized End

After over 60 years since occupying the land of Palestine, archeologists are still at a loss to explain why no evidence has been unearthed – despite the numerous digs – to prove the existence of the Kingdom of Israel in this same land as per Jewish claims. In-fact, so critical is this issue to validate Jewish claims over the land of Palestine that digs have been excavated in and around the Temple Mount itself, placing the Dome of the Rock and other historic structures in jeopardy!

This article, will explain, from the Qur’an, the true history that has been eluding the Children of Israel for many generations.

27:76-77 This Qur’an tells to the Children of Israel most of that which they are in dispute over.  And it is a guidance and a mercy for the believers.


How to Become a Muslim (Submitter)

"... O my Lord, indeed I have wronged my soul. I submit myself along with Solomon,to God the Lord of the Worlds " 27:44

Many new believers are expressing their desire to convert to Islam everyday. Many of them are told that to convert to Islam they must go through specific procedures. They are told that they have to go to a nearby Mosque (masjid) and recite the two shahadas, (see: The Correct Sahahda) then sign a conversion statement and then preferably change their name to an Islamic name.

If these are the regulations imposed by tradition, are these regulations set up in the Quran? Are they required by God from anyone who wishes to become a Muslim?


Dietary Prohibitions

In our study of the Qur’an, we find that our Lord has placed a number of restrictions and guidelines on what and what is not permissible as food. It is the objective of this article to share these finding with the reader so as to build awareness of God’s laws for those who have submitted.   

First Rule –All Food in General is Lawful

 “O people, eat from what is on the earth as good and lawful, and do not follow in the footsteps of the devil. He is to you a clear enemy.” 2:168

Whether it is snails in France or horse meat in China, the first rule that the Qur’an teaches us is that “all food,” which is beneficial, is “lawful” unless it has been restricted.


Revolutions in the Qur'an

With all the recent revolutionary events that have been filling the headlines and causing upheaval in the world - from Tunisia to Egypt to Libya to Yemen to Bahrain – we find many conflicting and even contradictory stances depending on who is being asked.

If you ask the people of the Gulf States, the majority will say they support the government of Bahrain using force to quell its rebellion, but they stand against the governments of Libya, Iran and Syria from quelling their rebellions. If you ask the people of Iran, they support the rebellion in Bahrain but not in Syria or Iran – and so on and so forth with different answers coming from as many people as asked.

What we, as Muslims, are concerned with is “what is the Quran’s view on such matters” as our only legitimate source of law are the words of the Almighty – our Lord and Master.


The Libya Conflict

With the Libyan conflict coming to its final conclusion of overthrowing the Libyan government led by Qadafi and establishing a new government picked by NATO and the Arab League, there are some serious questions that most of those cheering the conflict, especially those who assert themselves to be Muslims, seem to have overlooked.


Palestine and the One State Solution

There has been much talk over the last six decades about the Palestinian problem and how a solution needs to be found to enable the Palestinians and the Israelis to live in peace. The “buzz” for the last ten years or so has been to establish the UN mandate of a “two-state solution” whereby a Palestinian state will exist comprising mainly of Gaza and the West Bank, while the state of Israel will exist as defined by its pre-1967 borders.

While all this talk about a two-state solution might sound very intelligent prompting armchair experts to theorize the mechanics for such a great idea, the solution completely misses the mark avoiding the crux of the issue.


The Iraq War - An Islamic View

It has now been a number of years since the armies of the US and its “coalition of the willing” crossed the borders of Kuwait and other “undisclosed” nations to invade the Republic of Iraq. The daily news of Iraqi casualties, cities being bombed, prisoners being tortured, hostages being taken, number of “insurgents” killed, and number of US soldiers being killed, etc. had become so frequent that most of our senses during that time was numbed and we have moved on with our lives as if the ongoing tragedy was a normal part of daily news and life.

While the stated reasons for invasion at the time fluctuated from “weapons of mass destruction” to “regime change” to “fighting terrorism” to “stopping a civil war,” it is the Islamic view on the actions of invading a sovereign nation and subjugating its people to occupation that shall be the subject of this paper.

Iraq Invades Kuwait – August 1990


Political Islam - The Comming Battle

This article was written prior to the events of 9/11/2001, but its words are very relevant to this day.



The Islamic presence on the world stage, its length and breadth, from the far West of the United States (6 million Muslims from diverse backgrounds) to the Arab societies in Canada in the North, to England, France, and Germany in the heart of Europe, to millions of Algerians an Moroccans and Arabs and Indians to the East…Turkey, Albania…to the vast Asian continent where we find entire countries such as 'Azerbijan, Uzbekistan, Turkminastan, Tataristan, Kasakhstan, Bangladesh, Pakistan, Cashmere, Indonesia', to the Indian subcontinent itself with over 100 million Muslims, to Africa with its Arabic countries of Egypt, Sudan, and Eriteria, to Lebanon, Syria and Palestine…to the Gulf region with Saudi and Yemen…to Tunisia, Libya, Algeria, Morocco, Sinigal and Mauritania on the Mediterranean and the Atlantic, to Somalia on the equator, to Shad and Nigeria in the depths of the desert.