no bequests if the Almighty strikes you dead for lying!
you keep spamming the thread embarrassing yourself!
you can't answer simple cases like parent daughter/s!
you do not know difference between two and three!
use hadith: you'll get wife 1/8 (if walad) correct
the rest is wrong like you to steal from orphans! 
here is Jabir bin ‘Abdullah again, he never died? 
https://sunnah.com/tirmidhi:2097
https://sunnah.com/tirmidhi:2096
https://sunnah.com/tirmidhi:2092
Jabir bin 'Abdullah said:
"The wife of Sa'd bin Ar-Rabi came with her two daughters from Sa'd to he Messenger of Allah(S.A.W)and said; O Messenger of Allah(S.A.W)! these two are daughters of Sa'd bin Ar-Rabi who fought along with you on the day of Uhud and was martyred. Their uncle took their wealth, without leaving any wealth for them, and they will not be married unless they have wealth.' He said: 'Allah will decide on that matter.' The ayah about inheritance was revealed, so the Messenger of Allah(S.A.W) sent (word) to their Uncle saying: Give the two daughters of Sa'd two thirds, and give their mother one eighth, and whatever remains, then it is for you.'
If you wish success and salvation: Avoid relying on secondary sources.In all cases the allocation prescribed by Allah the Exalted shall prevail. The rest is for the deceased to bequeath or family to decide in case of sudden death.
If the progeny is only daughter, half of heritage ---remains half
If the progeny is two daughters or more 2/3 -----remains 1/3
............
Fortunes vary depending upon the case
Related Root: ت ر ك signifies giving up, desertion, and abandonment of a thing. An agent leaves behind estate which becomes another's property. The fortunes accruing to various members of the bereaved family could fluctuate depending upon the number of offspring and blood relatives existing at the time of death of a person leaving heritage.
لِّلـرِّجَالِ نَصيِبٚ مِّمَّا تَرَكَ ٱلْوَٟلِدَانِ وَٱلۡأَقْرَبُونَ
Subject to ground realities a share is the apportioned right for the Men out of the inheritance left by the Parents (Mother and Father) and the relatively Nearer Relatives.
زمینی حقائق اور حالات کے مطابق اس ترکے میں جو ان کے والدین اور رشتے میں نسبتاًزیادہ قرابت داروں نے اپنے پیچھے چھوڑا ہے اس میں مردوں کا استحقاق ہے۔
وَلِلنِّسَآءِ نَصِيبٚ مِّمَّا تَرَكَ ٱلْوَٟلِدَانِ وَٱلۡأَقْرَبُونَ
And likewise subject to ground realities a share is the apportioned right for the Women out of the inheritance left by the Parents (Mother and Father) and the relatively Nearer Relatives.
اور اسی طرح زمینی حقائق اور حالات کے مطابق اس ترکے میں جو ان کے والدین اور رشتے میں نسبتاًزیادہ قرابت داروں نے اپنے پیچھے چھوڑا ہے اس میں عورتوں کا استحقاق ہے۔
مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَۚ نَصِيبٙا مَّفْرُوضٙا .٧
This share is out of that which has either become diminutive from that-inheritance or has become greater fortune, it is determined fortune by occasion. [4:07]
یہ استحقاق اس میں سے ہے جو(زمینی حقائق کے بموجب)کم ہو گیا ہے یا وہ بڑھ گیا ہے؛یہ وقت کے مطابق متعین کردہ حصہ/نصیب اپنا اپنا ہے
This share is out of that which has either become diminutive from that-inheritance or has become greater fortune apportioned. [4:07]
You should first learn reading the text.